Vol. I, Ch. 13: Of the King who did according to his will, and magnified himself above every God, and honored Mahuzzims, and regarded not the desire of women 
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733) 
Context: For though some stop was put to the Cataphrygian Christianity, by Provincial Councils, till the fourth century; yet the Roman Emperors then turning Christians, and great multitudes of heathens coming over in outward profession, these found the Cataphrygian Christianity more suitable to their old principles, of placing religion in outward forms and ceremonies, holy-days, and doctrines of Ghosts, than the religion of the sincere Christians: wherefore they readily sided with the Cataphrygian Christians, and established that Christianity before the end of the fourth century. By this means those of understanding, after they had been persecuted by the heathen Emperors in the three first centuries, and were holpen with a little help, by the conversion of Constantine the great and his sons to the Christian religion, fell under new persecutions, to purge them from the dissemblers, and to make them white, even to the time of the end.
                                    
“The profession of religion was not the same thing as godliness, and he was coming to doubt whether the insistence upon minute conformities of outward conduct and the hair-splitting doctrines were not devices of Satan to entangle souls.”
Source: Witch Wood (1927), Ch. VIII "The Second Blast"
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John Buchan 145
British politician 1875–1940Related quotes
                                        
                                        The New Marvel in Photography (1896) 
Context: I was working with a Crookes tube covered by a shield of black cardboard. A piece of barium platino-cyanide paper lay on the bench there. I had been passing a current through the tube, and I noticed a peculiar black line across the paper. … The effect was one which could only be produced, in ordinary parlance, by the passage of light. No light could come from the tube, because the shield which covered it was impervious to any light known, even that of the electric arc. … I did not think; I investigated. I assumed that the effect must have come from the tube, since its character indicated that it could come from nowhere else. I tested it. In a few minutes there was no doubt about it. Rays were coming from the tube which had a luminescent effect upon the paper. I tried it successfully at greater and greater distances, even at two metres. It seemed at first a new kind of invisible light. It was clearly something new, something unrecorded.
                                    
                                        
                                        Oration delivered at Daniel O'Connell celebration, Boston (6 August 1870), published in Wendell Phillips: The Agitator (1890) by William Carlos Martyn, p. 563 
1870s
                                    
                                        
                                        Quoted in The Life of Faith by Dr. A. T. Schofield, which was quoted in Heresies Exposed by William C. Irvine (Loizeaux Brothers, Neptune, New Jersey, 1921, p. 179) 
Attributed
                                    
The Satanic Bible (1969)
“Satan can control you if you let outward things determine your security.”
                                
                                    ““You split hairs.”
“Better to split hairs than the heads beneath them.””
                                
                                
                                
                                
                            
Source: Eifelheim (2006), Chapter XXV (p. 447)
Source: Quotes from secondary sources, Dictionary of Burning Words of Brilliant Writers, 1895, P. 391.
                                        
                                        The Tragic Sense of Life (1913), XI : The Practical Problem 
Context: He who bases or thinks he bases his conduct — his inward or his outward conduct, his feeling or his action — upon a dogma or a principle which he deems incontrovertible, runs the risk of becoming a fanatic, and moreover, the moment that this dogma is weakened or shattered, the morality based upon it gives way. If the earth that he thought firm begins to rock, he himself trembles at the earthquake, for we do not all come up to the standard of the ideal Stoic who remains undaunted among the ruins of a world shattered into atoms. Happily the stuff that is underneath a man's ideas will save him. For if a man should tell you that he does not defraud or cuckold his best friend only because he is afraid of hell, you may depend upon it that neither would he do so even if he were to cease to believe in hell, but that he would invent some other excuse instead. And this is all to the honor of the human race.
                                    
Essays on Woman (1996), The Ethos of Woman's Professions (1930)