
“Reason and love are sworn enemies.”
La raison et l'amour sont ennemis jurés.
La nourrice, La Veuve [The Widow], (1631), act II, scene III.
In a letter to his friend Peiresc, May 1635, as quoted in 'La casa di Pietro Paolo Rubens a Roma', L'Opinione 245, 6 September, 1887
1625 - 1640
“Reason and love are sworn enemies.”
La raison et l'amour sont ennemis jurés.
La nourrice, La Veuve [The Widow], (1631), act II, scene III.
1960s, Letter to Ho Chi Minh (1967)
Letter to Princess Lieven (18 August 1828), reprinted in Guy Le Strange (ed.), Correspondence of Princess Lieven and Earl Grey. Volume I: 1824 to 1830 (London: Richard Bentley and Son, 1890), p. 130.
1820s
"Non-Resistance and The Present War - A Reply to Mr. Russell," International Journal of Ethics (April 1915), vol. 25, no. 3, pp. 307-316
Speech on BBC radio on the General Strike (8 May 1926), as quoted in Baldwin : A Biography by Keith Middlemas and John Barnes (1969), p. 415 <!-- Weidenfeld and Nicolson -->
1926
Context: I am a man of peace. I am longing and working and praying for peace, but I will not surrender the safety and security of the British constitution. You placed me in power eighteen months ago by the largest majority accorded to any party for many, many years. Have I done anything to forfeit that confidence? Cannot you trust me to ensure a square deal to secure even justice between man and man?
Letter to Richard Cobden (8 January 1862), quoted in Jasper Ridley, Lord Palmerston (London: Constable, 1970), p. 590.
1860s
Context: It would be very delightful if your Utopia could be realized and if the nations of the earth would think of nothing but peace and commerce, and would give up quarrelling and fighting altogether. But unfortunately man is a fighting and quarrelling animal; and that this is human nature is proved by the fact that republics, where the masses govern are far more quarrelsome, and more addicted to fighting, than monarchies, which are governed by comparatively few persons.
“For we see that man is a civil and political animal, and is naturally inclined to civilization.”
De concordantia catholica (The Catholic Concordance) (1434)
1963, American University speech
Context: World peace, like community peace, does not require that each man love his neighbor — it requires only that they live together in mutual tolerance, submitting their disputes to a just and peaceful settlement. And history teaches us that enmities between nations, as between individuals, do not last forever. However fixed our likes and dislikes may seem, the tide of time and events will often bring surprising changes in the relations between nations and neighbors.