“The public execution, then, has a juridico-political function. It is a ceremonial by which a momentarily injured sovereignty is reconstituted.”

—  Michel Foucault , book Discipline and Punish

Source: Discipline and Punish (1977), Chapter One, The Spectacle of the Scaffold
Context: The public execution, then, has a juridico-political function. It is a ceremonial by which a momentarily injured sovereignty is reconstituted. It restores that sovereignty by manifesting it at its most spectacular. The public execution, however hasty and everyday, belongs to a whole series of great rituals in which power is eclipsed and restored (coronation, entry of the king into a conquered city, the submission of rebellious subjects); over and above the crime that has placed the sovereign in contempt, it deploys before all eyes an invincible force. Its aim is not so much to re-establish a balance as to bring into play, as its extreme point, the dissymmetry between the subject who has dared to violate the law and the all-powerful sovereign who displays his strength.

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Michel Foucault 128
French philosopher 1926–1984

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