
“Butchery is not the point of vampirism. Sex - domination and submission - is.”
268
Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990)
Introduction
Intercourse (1987)
“Butchery is not the point of vampirism. Sex - domination and submission - is.”
268
Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990)
“The surrounding world is different for each of us, despite moving in a common world”
Pedro Fernando, Book Train To Save The World (2022) - (PAULO FERNANDO FAZENDA MANUEL)
VII. On the Nature of the World and its Eternity.
On the Gods and the Cosmos
“A circle is a round straight line with a hole in the middle.”
Quoting a schoolchild in "English as She Is Taught"
Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 13. How I had a Vision of Lineland
Context: Describing myself as a stranger I besought the King to give me some account of his dominions. But I had the greatest possible difficulty in obtaining any information on points that really interested me; for the Monarch could not refrain from constantly assuming that whatever was familiar to him must also be known to me and that I was simulating ignorance in jest. However, by persevering questions I elicited the following facts:It seemed that this poor ignorant Monarch — as he called himself — was persuaded that the Straight Line which he called his Kingdom, and in which he passed his existence, constituted the whole of the world, and indeed the whole of Space. Not being able either to move or to see, save in his Straight Line, he had no conception of anything out of it. Though he had heard my voice when I first addressed him, the sounds had come to him in a manner so contrary to his experience that he had made no answer, "seeing no man", as he expressed it, "and hearing a voice as it were from my own intestines." Until the moment when I placed my mouth in his World, he had neither seen me, nor heard anything except confused sounds beating against — what I called his side, but what he called his INSIDE or STOMACH; nor had he even now the least conception of the region from which I had come. Outside his World, or Line, all was a blank to him; nay, not even a blank, for a blank implies Space; say, rather, all was non-existent.His subjects — of whom the small Lines were men and the Points Women — were all alike confined in motion and eye-sight to that single Straight Line, which was their World. It need scarcely be added that the whole of their horizon was limited to a Point; nor could any one ever see anything but a Point. Man, woman, child, thing — each was a Point to the eye of a Linelander. Only by the sound of the voice could sex or age be distinguished. Moreover, as each individual occupied the whole of the narrow path, so to speak, which constituted his Universe, and no one could move to the right or left to make way for passers by, it followed that no Linelander could ever pass another. Once neighbours, always neighbours. Neighbourhood with them was like marriage with us. Neighbours remained neighbours till death did them part.Such a life, with all vision limited to a Point, and all motion to a Straight Line, seemed to me inexpressibly dreary; and I was surprised to note the vivacity and cheerfulness of the King.
“At times the world sees straight, but many times the world goes astray.”
Interdum volgus rectum videt, est ubi peccat.
Book II, epistle i, line 63
Epistles (c. 20 BC and 14 BC)
“At times the world sees straight, but many times the world goes astray.”
Interdum volgus rectum videt, est ubi peccat.
Horace, Epistles, Book II, epistle i, line 63
Misattributed
A note on this statement is included by Stillman Drake in his Galileo at Work, His Scientific Biography (1981): Galileo adhered to this position in his Dialogue at least as to the "integral bodies of the universe." by which he meant stars and planets, here called "parts of the universe." But he did not attempt to explain the planetary motions on any mechanical basis, nor does this argument from "best arrangement" have any bearing on inertial motion, which to Galileo was indifference to motion and rest and not a tendency to move, either circularly or straight.
Letter to Francesco Ingoli (1624)