
Letter to Alexander Pope; compare: "Slave to no sect, who takes no private road, But looks through Nature up to Nature’s God", Alexander Pope, Essay on Man, epistle iv. line 331.
Alhazen, quoted in “Muslim Journeys.” Bridging Cultures Bookshelf: Muslim Journeys. N.p., n.d. Web. 01 Nov. 2013. Also in Ibn al-Haytham Brief life of an Arab mathematician: died circa 1040 (September-October 2003) http://harvardmagazine.com/2003/09/ibn-al-haytham-html
Letter to Alexander Pope; compare: "Slave to no sect, who takes no private road, But looks through Nature up to Nature’s God", Alexander Pope, Essay on Man, epistle iv. line 331.
Quote, 6 June 1824 (p. 45)
1815 - 1830, Delacroix' 'Journal' (1822 – 1824)
Source: An Essay on Aristocratic Radicalism (1889), p. 26
English translation originally from "Subramaniya Bharathi" at Tamilnation.org, also quoted in "Colliding worlds of tradition and revolution" in The Hindu (13 December 2009) http://www.thehindu.com/todays-paper/tp-features/tp-sundaymagazine/colliding-worlds-of-tradition-and-revolution/article662079.ece
Introduction http://www.rc.umd.edu/editions/frankenstein/1831v1/intro.html to the 1831 edition of Frankenstein
Letter to Nathaniel Hawthorne (July 1851); published in Memories of Hawthorne (1897) by Rose Hawthorne Lathrop, p. 157 <!-- also in Herman Melville, Mariner and Mystic (1921) by Raymond Melbourne Weaver -->
Context: Not one man in five cycles, who is wise, will expect appreciative recognition from his fellows, or any one of them. Appreciation! Recognition! Is love appreciated? Why, ever since Adam, who has got to the meaning of this great allegory — the world? Then we pigmies must be content to have our paper allegories but ill comprehended.
Man in the Modern Age (1933)
Context: The masses are our masters; and for every one who looks facts in the face his existence has become dependent on them, so that the thought of them must control his doings, his cares, and his duties.
Even an articulated mass always tends to become unspiritual and inhuman. It is life without existence, superstitions without faith. It may stamp all flat; it is disinclined to tolerate independence and greatness, but prone to constrain people to become as automatic as ants.<!-- p. 43