
A New Way to pay Old Debts (1625), Act v. Sc. 1. Compare: "From thousands of our undone widows / One may derive some wit", Thomas Middleton, A Trick to catch the Old One (1605), Act i, Scene 2.
A Trick to catch the Old One (1605), Act i. Sc. 2. Compare: "Some undone widow sits upon mine arm", Philip Massinger, A New Way to pay Old Debts, act v. sc. 1.
A New Way to pay Old Debts (1625), Act v. Sc. 1. Compare: "From thousands of our undone widows / One may derive some wit", Thomas Middleton, A Trick to catch the Old One (1605), Act i, Scene 2.
Source: Quest for prosperity: the life of a Japanese industrialist. 1988, p. 58
As quoted in Physics by Aristotle, as translated by John Burnet http://www.classicpersuasion.org/pw/burnet/egp.htm?pleaseget=14
Context: There cannot be a single, simple body which is infinite, either, as some hold, one distinct from the elements, which they then derive from it, nor without this qualification. For there are some who make this (i. e. a body distinct from the elements) the infinite, and not air or water, in order that the other things may not be destroyed by their infinity. They are in opposition one to another — air is cold, water moist, and fire hot—and therefore, if any one of them were infinite, the rest would have ceased to be by this time. Accordingly they say that what is infinite is something other than the elements, and from it the elements arise.
Wolfgang Benz, A Concise History of the Third Reich, Berkeley and Los Angeles, CA: University of California Press (2006) p. 20. Quote from January 30, 1933
1930s
The Need for Transcendence in the Postmodern World (1994)
Context: A modern philosopher once said: "Only a God can save us now."
Yes, the only real hope of people today is probably a renewal of our certainty that we are rooted in the earth and, at the same time, in the cosmos. This awareness endows us with the capacity for self-transcendence. Politicians at international forums may reiterate a thousand times that the basis of the new world order must be universal respect for human rights, but it will mean nothing as long as this imperative does not derive from the respect of the miracle of Being, the miracle of the universe, the miracle of nature, the miracle of our own existence. Only someone who submits to the authority of the universal order and of creation, who values the right to be a part of it and a participant in it, can genuinely value himself and his neighbors, and thus honor their rights as well.
in Aquinas: Selected Political Writings (Basil Blackwell: 1974), p. 183
Commentary on the Sentences of Peter Lombard