“Sabina’s initial inner revolt against Communism was aesthetic rather than ethical in character. What repelled her was not nearly so much the ugliness of the Communist world (ruined castles transformed into cow sheds) as the mask of beauty it tried to wear — in other words, Communist kitsch.”

To Leon Goldensohn, May 2, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.

Source: Gift from the Sea

Quoted in "Utopia & Revolution: On the Origins of a Metaphor" by Melvin Jonah Lasky, pg 53. Transaction Publishers, 1976
Attributed

The Naked Communist (1958)

Source: The Grand Chessboard (1997), Chapter 6, The Far Eastern Anchor, p. 161.

Introduction : The Libertarian Tradition http://www.bopsecrets.org/rexroth/communalism1.htm
Communalism (1974)
Context: Prior to 1918 the word “communism” did not mean Left Social Democracy of the sort represented by the Russian Bolsheviks, a radical, revolutionary form of State socialism. Quite the contrary, it was used of those who wished in one way or another to abolish the State, who believed that socialism was not a matter of seizing power, but of doing away with power and returning society to an organic community of non-coercive human relations. They believed that this was what society was naturally, and that the State was only a morbid growth on the normal body of oeconomia, the housekeeping of the human family, grouped in voluntary association. Even the word “socialism” itself was originally applied to the free communist communities which were so common in America in the nineteenth century.

Source: The Other America (1962), Ch. 2

"Only Weak Communism Can Save Us" (2013)