“The fighting in western Bosnia intensified as the cease-fire approached. (…) Facing the end of the fighting, the Croats and the Bosnians finally buried their differences, if only momentarily, and took Sanski Most and several other smaller towns. But Prijedor still eluded them. For reasons we never fully undestood, they did not capture this important town, a famous symbol of ethnic cleansing.* (*In March 1997, I attended a showing at the Council on Foreign Relations in New York of a powerful documentary film, Calling the ghosts, that recounted the brual treatmen two Bosnian women from Prijedor had suffered during their incarceration at the notorious Omarska prison camp. Following the film, the two women angrily asked me why they were still unable to return to their hometown. I told them we'd repeatedly encouraged an assault on Prijedor. They were stonished; they said General Dudakovic, the Bosnian commander, had told them personally that "Holbrooke would not let us capture Prijedor and Bosanski Novi". I subsequently learned that this story was widely believed in the region. This revisionism was not surprising; it absolved Dudakovic and his associates of responsibility for the failure to take Prijedor. I suspect the truth is that after the disaster at the Una River the Croatians did not want to fight for a town the would have to turn over to the Muslims - and the Bosnians could not capture it unaided.”
Source: 1990s, To End a War (1998), p. 206
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Richard Holbrooke 21
American diplomat 1941–2010Related quotes
As quoted by Anadolu Agency https://www.aa.com.tr/en/asia-pacific/ethnic-muslim-fighter-eyes-myanmar-s-kickboxing-crown/1325639 (November 30, 2018)
On Lethwei
Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.
Travels in the Mogul Empire (1656-1668)
Audio message broadcast on the pro-Gaddafi Syrian Al Rai TV on 1 September 2011, quoted on Al Jazeera live blog http://blogs.aljazeera.net/liveblog/libya http://english.aljazeera.net/news/africa/2011/09/201191141151339449.html.
Speeches
Source: Utopia (1516), Ch. 9 : Of the Religions of the Utopians
Context: There are several sorts of religions, not only in different parts of the island, but even in every town; some worshipping the sun, others the moon or one of the planets. Some worship such men as have been eminent in former times for virtue or glory, not only as ordinary deities, but as the supreme god. Yet the greater and wiser sort of them worship none of these, but adore one eternal, invisible, infinite, and incomprehensible Deity; as a Being that is far above all our apprehensions, that is spread over the whole universe, not by His bulk, but by His power and virtue; Him they call the Father of All, and acknowledge that the beginnings, the increase, the progress, the vicissitudes, and the end of all things come only from Him; nor do they offer divine honours to any but to Him alone. And, indeed, though they differ concerning other things, yet all agree in this: that they think there is one Supreme Being that made and governs the world, whom they call, in the language of their country, Mithras. They differ in this: that one thinks the god whom he worships is this Supreme Being, and another thinks that his idol is that god; but they all agree in one principle, that whoever is this Supreme Being, He is also that great essence to whose glory and majesty all honours are ascribed by the consent of all nations.
About New Canaan, her hometown, in an interview with FHM (October 2000)
Statement in an interview with a reporter for the London Daily Worker (November 1962), as quoted in Companero: The Life and Death of Che Guevara (1998), by Jorge G. Castaneda, p. 231, 1st Vintage Books ISBN 0679759409
Source: Julian Comstock: A Story of 22nd-Century America (2009), p. 317