N. K. Jemisin book The Broken Kingdoms
Source: The Broken Kingdoms (2011), Chapter 19 “The Demons’ War” (charcoal and chalk on black paper) (p. 349)
The Saviors of God (1923)
N. K. Jemisin book The Broken Kingdoms
Source: The Broken Kingdoms (2011), Chapter 19 “The Demons’ War” (charcoal and chalk on black paper) (p. 349)
Nikos Kazantzakis book The Saviors of God
The Saviors of God (1923)
Context: Joy! Joy! I did not know that all this world is so much part of me, that we are all one army, that windflowers and stars struggle to right and left of me and do not know me; but I turn to them and hail them.
The Universe is warm, beloved, familiar, and it smells like my own body. It is Love and War both, a raging restlessness, persistence and uncertainty.
Uncertainty and terror. In a violent flash of lightning I discern on the highest peak of power the final, the most fearful pair embracing:
Terror and Silence. And between them, a Flame.
Laura Bush (1946) First Lady of the United States from 2001 to 2009
On seeing television reports of US troops in action in Iraq, in an interview on the Today show (NBC), as reported by left-wing website The Raw Story http://rawstory.com/news/2007/Laura_Bush_No_one_suffers_more_0425.html (25 April 2007)
Nick Cave (1957) Australian musician
Blissed Out: The Raptures of Rock, by Simon Reynolds (1988)
Love and relationships
“God, being a great abyss, to men his depth reveals
Who climb the highest peak of the eternal hills”
Angelus Silesius (1624–1677) German writer
The Cherubinic Wanderer
Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi
Source: Meditations on the Cross (1996), Back to the Cross, p. 3
Context: We want Jesus as the visibly resurrected one, as the splendid, transfigured Jesus. We want his visible power and glory, and we no longer want to return to the cross, to believing against all appearances, to suffering in faith … it is good here... let us make dwellings. …
The disciples are not allowed to do this. God's glory comes quite near in the radiant cloud of God's presence, and the Father's voice says: "This is my beloved son; listen to him!" … There is no abiding in and enjoying his visible glory here. Whoever recognizes the transfigured Jesus, whoever recognizes Jesus as God, must also immediately recognize Him as the crucified human being, and should hear him, obey him. Luther's vision of Christ: "the crucified Lord!" … Now the disciples are overcome by fear. Now they comprehend what is going on. They were, after all, still in the world, unable to bear such glory. They sinned against God's glory.
Neil Kinnock (1942) British politician
Source: ‘Introduction’, in Why Vote Labour? (1979), p. 3, quoted in Tudor Jones, ‘Neil Kinnock's socialist journey’, Contemporary Record, Volume 8, Issue 3 (1994), p. 569