“We also do not call each other "Bapak This" or "Bapak That, not like in the past. We now only hear people calling "Bapak" (father) at home.”

Source: The Importance of Being Earnest

Interviewed by Lou Dobbs on Fox Business on the subject of Xi Jinping https://www.realclearpolitics.com/video/2017/10/25/full_lou_dobbs_interview_trump_asks_what_could_be_more_fake_than_cbs_nbc_abc_and_cnn.html (25 October 2017) <br class="br">2010s, 2017, October

Foreword to Bankrupting Nature: Denying Our Planetary Boundaries https://books.google.it/books?id=CxHuA5AZ92AC&amp;pg=PR0 by Anders Wijkman and Johan Rockström (Abingdon, Oxon: Routledge, 2012), p. xi.

Interview with Claud Cockburn, as quoted in “Mr. Capone, Philosopher,” Cockburn Sums Up (1981)

“Wisconsin: Marshland Elegy”, p. 96.
A Sand County Almanac, 1949, "Wisconsin: Marshland Elegy," "Wisconsin: The Sand Counties" "Wisconsin: On a Monument to the Pigeon," and "Wisconsin: Flambeau"

Truman Library address (2006)
Context: We are not only all responsible for each other’s security. We are also, in some measure, responsible for each other’s welfare. Global solidarity is both necessary and possible. — It is necessary because without a measure of solidarity no society can be truly stable, and no one’s prosperity truly secure. That applies to national societies — as all the great industrial democracies learned in the twentieth century — but, it also applies to the increasingly integrated global market economy that we live in today. It is not realistic to think that some people can go on deriving great benefits from globalization while billions of their fellow human beings are left in abject poverty, or even thrown into it. We have to give our fellow citizens, not only within each nation but in the global community, at least a chance to share in our prosperity.

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 595

Jean Vanier, From Brokenness to Community, 1992, pp 35-36
From books