“First thought: It was a dream
Second thought: No it wasn't
Third thought: Crap”
Laurie Halse Anderson (1961) American children's writer
Source: Twisted
The Three Silences of Molinos http://www.readbookonline.net/read/3051/12504/ (1878).
“First thought: It was a dream
Second thought: No it wasn't
Third thought: Crap”
Laurie Halse Anderson (1961) American children's writer
Source: Twisted
Solomon ibn Gabirol (1021–1058) Avicebron
As quoted by Lama Surya Das, Huffington Post April 28, 2010 http://www.huffingtonpost.com/lama-surya-das/spiritual-life-wisdom-an_b_552927.html.
James O. Fraser (1886–1938) missionary to China, inventor of Tibeto-Burman Nosu alphabet
1922 Source: Geraldine Taylor. Behind the Ranges: The Life-changing Story of J.O. Fraser. Singapore: OMF International (IHQ) Ltd., 1998, 269.
Anacharsis Scythian philosopher
As quoted in Diogenes Laertius, The Lives and Opinions of Eminent Philosophers, Chapter "Life of Anacharsis", 1702 edition, John Nicholson, p. 55.
Source: [Diogenes Laërtius, Diogenes_Laërtius, The Lives of the Ancient Philosophers: Containing an Account of Their Several Fects, Doctrines, Actions and Remarkable Sayings..., http://books.google.com/books?id=SQrULxU3TXMC, 4 September 2013, 1702, John Nicholson, 54, Life of Anarchasis]
Henry James (1843–1916) American novelist, short story author, and literary critic
Overheard by his nephew, Billy James, in 1902; quoted in Leon Edel, Henry James: A Life, vol V: The Master 1901-1916 (1972).
Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist
The Architecture of Theories (1891)
Context: The origin of things, considered not as leading to anything, but in itself, contains the idea of First, the end of things that of Second, the process mediating between them that of Third. A philosophy which emphasises the idea of the One, is generally a dualistic philosophy in which the conception of Second receives exaggerated attention: for this One (though of course involving the idea of First) is always the other of a manifold which is not one. The idea of the Many, because variety is arbitrariness and arbitrariness is repudiation of any Secondness, has for its principal component the conception of First. In psychology Feeling is First, Sense of reaction Second, General conception Third, or mediation. In biology, the idea of arbitrary sporting is First, heredity is Second, the process whereby the accidental characters become fixed is Third. Chance is First, Law is Second, the tendency to take habits is Third. Mind is First, Matter is Second, Evolution is Third.
Julian of Norwich (1342–1416) English theologian and anchoress
The First Revelation, Chapter 5
Context: In this Little Thing I saw three properties. The first is that God made it, the second is that God loveth it, the third, that God keepeth it. But what is to me verily the Maker, the Keeper, and the Lover, — I cannot tell; for till I am Substantially oned to Him, I may never have full rest nor very bliss: that is to say, till I be so fastened to Him, that there is right nought that is made betwixt my God and me.