Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist
Introductory
A Treatise on Man and the Development of His Faculties (1842)
volume II, chapter XXI: "General Summary and Conclusion", page 393 http://darwin-online.org.uk/content/frameset?pageseq=410&itemID=F937.2&viewtype=image <br class="br">The Descent of Man (1871)
Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist
Introductory
A Treatise on Man and the Development of His Faculties (1842)
Theodore Parker (1810–1860) abolitionist
Ten Sermons of Religion (1853), III : Of Justice and the Conscience https://en.wikisource.org/wiki/Ten_Sermons_of_Religion/Of_Justice_and_the_Conscience <br class="br">Context: Man naturally loves justice, for its own sake, as the natural object of his conscience. As the mind loves truth and beauty, so conscience loves the right; it is true and beautiful to the moral faculties. Conscience rests in justice as an end, as the mind in truth. As truth is the side of God turned towards the intellect, so is justice the side of Him which conscience looks upon. Love of justice is the moral part of piety.
John Stuart Mill book Autobiography
Autobiography (1873)
Context: it might even be questioned if the various causes of deterioration which had been at work in the meanwhile, had not more than counterbalanced the tendencies to improvement. I had learnt from experience that many false opinions may be exchanged for true ones, without in the least altering the habits of mind of which false opinions are the result. The English public, for example, are quite as raw and undiscerning on subjects of political economy since the nation has been converted to free-trade, as they were before; and are still further from having acquired better habits of thought and feeling, or being in any way better fortified against error, on subjects of a more elevated character. For, though they have thrown off certain errors, the general discipline of their minds, intellectually and morally, is not altered. I am now convinced, that no great improvements in the lot of mankind are possible, until a great change takes place in the fundamental constitution of their modes of thought.
Richard Hofstadter (1916–1970) American historian
Source: Anti-Intellectualism in American Life (1974), p. 30
Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher
1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)
Oliver Wendell Holmes (1809–1894) Poet, essayist, physician
The Autocrat of the Breakfast Table (1858)
Brooks Adams (1848–1927) American political writer
207-8 , as cited in: Albert Lepawsky (1949), Administration, p. 10
The Theory of Social Revolutions,
“Yours for the unshackled exercise of every faculty by every human being.”
Lydia Maria Child (1802–1880) American abolitionist, author and women's rights activist
Message to woman suffrage supporters (c. 1875)
1870s