“By the approach through abnormality we have succeeded in penetrating most deeply into the darkness of human nature … The literary person should be the last person to be surprised at this fact. Sooner might he be surprised that he, considering his strong generally and individual tendency, should have so late become aware of the close sympathetic relations which connected his own existence with psychoanalytic research and the life-work of Sigmund Freud. I realized this connection only at a time when his achievement was no longer thought of as merely a therapeutic method, whether recognized or disputed; when it had long since outgrown his purely medical implications and become a world movement which penetrated into every field of science and every domain of the intellect: literature, the history of art, religion and prehistory; mythology, folklore, pedagogy, and what not.”

Freud and the Future (1937)

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Thomas Mann159

German novelist, and 1929 Nobel Prize laureate 1875–1955

Clement Freud (1924–2009) English broadcaster, writer, politician and chef

Some questions of interpretation

“In the highest level a man has the look of knowing nothing. These are the levels in general;. But there is one transcending level, and this is the most excellent of all. This person is aware of the endlessness of entering deeply into a certain Way and never thinks of himself as having finished. He truly knows his own insufficiencies and never in his whole life thinks that he has succeeded.”

Tsunetomo Yamamoto book Hagakure

Hagakure (c. 1716)
Context: A certain swordsman in his declining years said the following: In one's life. there are levels in the pursuit of study. In the lowest level, a person studies but nothing comes of it, and he feels that both he and others are unskillful. At this point he is worthless. In the middle level he is still useless but is aware of his own insufficiencies and can also see the insufficiencies of others. In a higher level he has pride concerning his own ability, rejoices in praise from others, and laments the lack of ability in his fellows. This man has worth. In the highest level a man has the look of knowing nothing. These are the levels in general;. But there is one transcending level, and this is the most excellent of all. This person is aware of the endlessness of entering deeply into a certain Way and never thinks of himself as having finished. He truly knows his own insufficiencies and never in his whole life thinks that he has succeeded. He has no thoughts of pride but with self-abasement knows the Way to the end. It is said that Master Yagyu once remarked, "I do not know the way to defeat others, but the way to defeat myself." Throughout your life advance daily, becoming more skillful than yesterday, more skillful than today. This is never-ending.

“Most people have only half developed their single personalities. That a man should split his into four and more; and should develop each separately and perfectly, was so abnormal that many normals failed to understand it.”

Frederick Rolfe book Hadrian the Seventh

Source: Hadrian the Seventh (1904), Ch. 22, p. 343

“For the neurotic, the merging of the subconscious and the conscious may be risky, just as it is for the users of drugs. But for the writer who is aware of the way in which this connection exists in reality and nourishes creativity, the sooner he can achieve a synthesis among intellect, emotion, and instinct, the sooner his work will be integrated.”

Anaïs Nin book The Novel of the Future

The Novel of the Future (1969)

“I have had close relations with Dattopantji for the last 50 years. If one has to explain the personality of Dattopantji in one sentence, we can say that he was a dedicated Rashtrasevak. He lived his whole life as a karmayogi. The work he took up he aimed it out with full responsibility. He established a wide network of friends without compromising on his views and ideology. His thinking was not confined to labourers or economic issues alone it involved the entire life of the nation and the world. His death is a personal loss to me. A strong pillar of our work is no more.”

Dattopant Thengadi (1920–2004) Indian politician

L.K. Advani, The Organiser, 31 October 2004 issue. p. 13, Article Named- Dedicated Rashtrasevak https://web.archive.org/web/20120331123458/http://organiser.org/archives/historic/dynamic/modulesa3a9.html?name=Content&pa=showpage&pid=48&page=13

“It is hardly in human nature that a man should quite accurately gauge the limits of his own insight; but it is the duty of those who profit by his work to consider carefully where he may have been carried beyond it.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

The Ethics of Belief (1877), The Weight Of Authority
Context: It is hardly in human nature that a man should quite accurately gauge the limits of his own insight; but it is the duty of those who profit by his work to consider carefully where he may have been carried beyond it. If we must needs embalm his possible errors along with his solid achievements, and use his authority as an excuse for believing what he cannot have known, we make of his goodness an occasion to sin.