“Do not undervalue attention. It means interest and also love. To know, to do, to discover, or to create you must give your heart to it – which means attention. All the blessings flow from it.”
Attention
Source: I am That, P.126.
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Nisargadatta Maharaj 138
Indian guru 1897–1981Related quotes

interview on WBAI, January 1992 http://www.zmag.org/chomsky/interviews/9201-propaganda.html.
Quotes 1990s, 1990-1994
Context: The point of public relations slogans like "Support Our Troops" is that they don't mean anything... that's the whole point of good propaganda. You want to create a slogan that nobody is going to be against and I suppose everybody will be for, because nobody knows what it means, because it doesn't mean anything. But its crucial value is that it diverts your attention from a question that does mean something, do you support our policy? And that's the one you're not allowed to talk about.

Original: Amare vuol dire saper ascoltare, esserci, saper dare la priorità, le attenzioni. Amare significa completarsi.
Source: prevale.net
“Give whatever you are doing and whoever you are with the gift of your attention.”

Source: Wherever You Go, There You Are: Mindfulness Meditation in Everyday Life

Original: Dare e ricevere amore è una delle meraviglie dell'esistenza. Amare è attenzione, protezione, cura e passione. L'amore: è osare donare il proprio cuore.
Source: prevale.net

Talks and Dialogues Saanen 1968 : 1st Public Talk (7 July 1968) http://www.jkrishnamurti.org/krishnamurti-teachings/view-text.php?tid=4&chid=2
1960s
Context: There are the states of inattention and of attention. When you are completely giving your mind, your heart, your nerves, everything you have, to attend, then the old habits, the mechanical responses, do not enter into it, thought does not come into it at all. But we cannot maintain that all the time, so we are mostly in a state of inattention, a state in there is not an alert choiceless awareness. What takes place? There is inattention and rare attention and we are trying to bridge the one to the other. How can my inattention become attention or, can attention be complete, all the time?