“As there is nobody but what will allow that there is a peculiar relation between Christ and his true disciples, by which they are in some sense in Scripture said to be one so I suppose there is nobody but what will allow, that there may be something that the true Christian does on his part, whereby he is active in coming into this relation or union; some uniting act, or that which is done towards this union or relation (or whatever any please to call it) on the Christian’s part. Now faith I suppose to be this act.”

Justification By Faith Alone (1738)

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Jonathan Edwards79

Christian preacher, philosopher, and theologian 1703–1758

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“Eph. i.6. "Who hath made us accepted in the beloved.” Our being in him is the ground or our being accepted. So it is in those unions to which the Holy Ghost has thought fit to compare this. The union of the members of the body with the head, is the ground of their partaking of the life of the head; it is the union of the branches to the stock, which is the ground of their partaking of the sap and life of the stock; it is the relation of the wife to the husband, that is the ground of her joint interest in his estate; they are looked upon, in several respects, as one in law. So there is a legal union between Christ and true Christians; so that (as all except Socinians allow) one, in some respects, is accepted for the other by the Supreme Judge.(Edwards writes later in the sermon… "What is real in the union between Christ and his people, is the foundation of what is legal; that is, it is something really in them, and between them, uniting them, that is the ground of the suitableness of their being accounted as one by the Judge.")”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Justification By Faith Alone (1738)

“Presumably those who profess and call themselves Christians believe their religion to be in some sense true; but in what sense? … The truth of the Christian faith is the truth of a faith, or a way of life which shows itself true … for those who live it.”

Donald M. MacKinnon (1913–1994) British philosopher

"Our Contemporary Christ," in Borderland Theology and Other Essays (1968), p. 82

“Individuality is the capacity for union. The measure of individuality is the depth and breadth of true relation. I am an individual not as far as I am apart from, but as far as I am a part of other men. Evil is non-relation.”

Mary Parker Follett The New State

Source: The New State, 1918, p. 62

“I do not now pretend to define justifying faith, or to determine precisely how much is contained in it, but only to determine thus much concerning it, viz. That it is that by which the soul, which before was separate and alienated from Christ, unites itself to him, or ceases to be any longer in that state of alienation, and comes into that forementioned union or relation to him; or to use the scripture phrase, it is that by which the soul comes to Christ, and receives him; and this is evident by the Scriptures using these very expressions to signify faith. John vi. 35-39. 'He that cometh to me, shall never hunger; and he that believeth on me, shall never thirst…”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Edwards later writes in this sermon... "The entire active uniting of the soul, or the whole of what is called coming to Christ, and receiving of him, is called faith in Scripture..."
Justification By Faith Alone (1738)

“It is no longer true in the sense in which it was true when these dicta were uttered, that " Christianity is part of the law of the land." Nonconformists and Jews were then under penal laws, and were hardly allowed civil rights. But now, so far as I know the law, a Jew might be Lord Chancellor. Certainly he might be Master of the Rolls, and the great Judge whose loss we have all had to deplore2 might have had to try such a case, and if the view of the law supposed be correct, he would have had to tell the jury, perhaps partly composed of Jews, that it was blasphemy to deny that Jesus Christ was the Messiah, which he himself did deny, and which Parliament has allowed him to deny, and which it was part of " the law of the land " that he might, deny.”

John Coleridge, 1st Baron Coleridge (1820–1894) British lawyer, judge and Liberal politician

Reg. v. Ramsay and Foote (1883), 15 Cox, C. C. 235.

“I have sought to determine… the different relations of bulk, subsisting between the various parts of his frame; and to ascertain how far these relations become modified during his development, what they are in the flower of his age, and in what position they remain up to the instant of decay.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)

“When Texas became one of the United States, she entered into an indissoluble relation. All the obligations of perpetual union, and all the guaranties of republican government in the Union, attached at once to the state. The Act which consummated her admission into the Union was something more than a compact; it was the incorporation of a new member into the political body. And it was final.”

Salmon P. Chase (1808–1873) Chief Justice of the United States

Texas v. White http://blog.constitutioncenter.org/2012/11/constitution-check-can-texas-get-constitutional-permission-to-leave-the-union/

“I taught what was clear in Acts 11:26: SAVED = CHRISTIAN = DISCIPLE, simply meaning that you cannot be saved and you cannot be a true Christian without being a disciple also.”

Kip McKean (1954) minister

http://www.kipmckean.org/wp-content/uploads/2007/01/Revolution_through_Restoration_1_2_3.pdf, Revolution Through Restoration, 1992.
Revolution Through Restoration (1992-2002)

“While seeking his true relation to the infinite, Tolstoy was also seeking his true relation to mankind.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 19

“As medium for reaching understanding, speech acts serve: a) to establish and renew interpersonal relations, whereby the speaker takes up a relation to something in the world of legitimate social orders; b) to represent states and events, whereby the speaker takes up a relation to something in the world of existing states of affairs; c) to manifest experiences that is, to represent oneself- whereby the speaker takes up a relation to something in the subjective world to which he has privileged access.”

Jürgen Habermas book The Theory of Communicative Action

Source: The Theory of Communicative Action, 1987, p. 308

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Jonathan Edwards79

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