“And the priests looked down into the pit of injustice
and they turned away their faces and said
Our kingdom is not as the kingdom of this world
Our life on earth is but a pilgrimage
The soul lives on humility and patience
at the same time screwing from the poor their last centime
They settled down among their treasures
and ate and drank with princes
and to the starving they said
Suffer
Suffer as he suffered on the cross
for it is the will of God”

[2019, Esoterism as Principle and as Way, World Wisdom, 139, 978-1-93659765-9]
Spiritual life, Trials

Exiles (1915), Act II http://www.robotwisdom.com/jaj/exiles2.html

Book V, stanza 47
Tasso's Jerusalem Delivered (1600)

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXXXV: On Some Vain Syllogisms

Source: Discipleship (1937), Discipleship and the Cross, p. 86.
Context: The cross is not random suffering, but necessary suffering. The cross is not suffering that stems from natural existence; it is the suffering that comes from being Christian. … A Christianity that no longer took discipleship seriously remade the gospel into only the solace of cheap grace. Moreover, it drew no line between natural and Christian existence. Such a Christianity had to understand the cross as one's daily misfortune, as the predicament and anxiety of our daily life. Here it has been forgotten that the cross also means being rejected, that the cross includes the shame of suffering. Being shunned, despised, and deserted by people, as in the psalmists unending lament, is an essential feature of the suffering of the cross, which cannot be comprehended by a Christianity that is unable to differentiate between a citizen's ordinary existence and a Christian existence. The cross is suffering with Christ.

Sermon 346A:6 (c. 399 A.D.) "On the Word of God as Leader of the Christians on Their Pilgrimage," Works of Saint Augustine: A Translation for the 21st Century, III/10, Sermons, 341-400, New City Press, Edmund Hill O.P., trans., (1995), , p. 74. http://books.google.com/books?id=iE30Zob4v98C&pg=PA74&dq=%22But+just+a+minute,+Mr.+Poor+Man;+consider+whether+you+can%22&hl=en&sa=X&ei=-cHUUbqIIJO68wTn-YC4DA&ved=0CC0Q6AEwAA#v=onepage&q=%22But%20just%20a%20minute%2C%20Mr.%20Poor%20Man%3B%20consider%20whether%20you%20can%22&f=false
Sermons
Context: But let us realize what sort of rich people. Here comes heaven knows who across our path, wrapped in rags, and he has been jumping for joy and laughing on hearing it said that the rich man can’t enter the kingdom of heaven; and he’s been saying, “I, though, will enter; that’s what theses rags will earn me; those who treat s badly and insult us, those who bear down hard upon us won’t enter; no, that sort certainly won’t enter. But just a minute, Mr. Poor Man; consider whether you can, in fact, enter. What if you’re poor, and also happen to be greedy? What if you’re sunk in destitution, and at the same time on fire with avarice? So if that’s what you’re like, whoever you are that are poor, it’s not because you haven’t wanted to be rich, but because you haven’t been able to. So God doesn’t inspect your means, but he observes your will. So if that’s what you’re like, leading a bad life, of bad morals, a blasphemer, an adulterer, a drunkard, proud, cross yourself off the list of God’s poor; you won’t be among those of whom it is said, Blessed are the poor in spirit, since theirs is the kingdom of heaven (Mt 5:3).

1983
This Bridge Called My Back: Writings by Radical Women of Color, Fourth Edition (2015)

CBC Ideas Interview (podcast) (September 25, 2006)

Journal of Discourses 22:44 (February 6, 1881)