
1850s, Two Discourses at Friday Communion (August 1851)
"To My__" (December 1890)
1850s, Two Discourses at Friday Communion (August 1851)
“Moscow is a city that has much suffering ahead of it.”
Three Years (1895)
“You have to love somebody that much to also hate them that much, too.”
Source: The Absolutely True Diary of a Part-Time Indian
“It's not so much that he can't fall in love, but he has not the weakness necessary.”
Source: Anna Karenina
XV. 398–401 (tr. Alexander Pope).
E. V. Rieu's translation:
: Meanwhile let us two, here in the hut, over our food and wine, regale ourselves with the unhappy memories that each can recall. For a man who has been through bitter experiences and travelled far can enjoy even his sufferings after a time.
Odyssey (c. 725 BC)
Book IV, Ch. 19 : Of Enthusiasm (Chapter added in the fourth edition).
Variant paraphrase, sometimes cited as a direct quote: One unerring mark of the love of truth is not entertaining any proposition with greater assurance than the proofs it is built upon will warrant.
As paraphrased in Peter's Quotations : Ideas for our Time (1979) by Laurence J. Peter, p. 500; also in The Demon-Haunted World : Science as a Candle in the Dark (1994) by Carl Sagan, p. 64
An Essay Concerning Human Understanding (1689)
Context: He that would seriously set upon the search of truth, ought in the first place to prepare his mind with a love of it. For he that loves it not, will not take much pains to get it; nor be much concerned when he misses it. There is nobody in the commonwealth of learning who does not profess himself a lover of truth: and there is not a rational creature that would not take it amiss to be thought otherwise of. And yet, for all this, one may truly say, that there are very few lovers of truth, for truth's sake, even amongst those who persuade themselves that they are so. How a man may know whether he be so in earnest, is worth inquiry: and I think there is one unerring mark of it, viz. The not entertaining any proposition with greater assurance than the proofs it is built upon will warrant. Whoever goes beyond this measure of assent, it is plain receives not the truth in the love of it; loves not truth for truth's sake, but for some other bye-end.
Love and Death (1975)