Ken McLeod (1948) Canadian lama
Awakening Compassion http://www.unfetteredmind.org/awakening-compassion. Unfettered Mind http://www.unfetteredmind.org. (Topic: Practice)
Source: Bartlett's Familiar Quotations, 10th ed. (1919), Lines added to Goldsmith's Traveller
Ken McLeod (1948) Canadian lama
Awakening Compassion http://www.unfetteredmind.org/awakening-compassion. Unfettered Mind http://www.unfetteredmind.org. (Topic: Practice)
Horace Mann (1796–1859) American politician
Source: Thoughts Selected from the Writings of Horace Mann (1872), p. 7
Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet
1840s, Essays: First Series (1841), History
Karl Jaspers (1883–1969) German psychiatrist and philosopher
On My Philosopy (1941)
Context: Our questions and answers are in part determined by the historical tradition in which we find ourselves. We apprehend truth from our own source within the historical tradition.
The content of our truth depends upon our appropriating the historical foundation. Our own power of generation lies in the rebirth of what has been handed down to us. If we do not wish to slip back, nothing must be forgotten; but if philosophising is to be genuine our thoughts must arise from our own source. Hence all appropriation of tradition proceeds from the intentness of our own life. The more determinedly I exist, as myself, within the conditions of the time, the more clearly I shall hear the language of the past, the nearer I shall feel the glow of its life.
Rabindranath Tagore (1861–1941) Bengali polymath
Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916) <br class="br">Context: Of course man is useful to man, because his body is a marvellous machine and his mind an organ of wonderful efficiency. But he is a spirit as well, and this spirit is truly known only by love. When we define a man by the market value of the service we can expect of him, we know him imperfectly. With this limited knowledge of him it becomes easy for us to be unjust to him and to entertain feelings of triumphant self-congratulation when, on account of some cruel advantage on our side, we can get out of him much more than we have paid for. But when we know him as a spirit we know him as our own. We at once feel that cruelty to him is cruelty to ourselves, to make him small is stealing from our own humanity...
Walter Rauschenbusch (1861–1918) United States Baptist theologian
Source: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 47