Comme nos intérêts, nos sentiments diffèrent.
Cornélie, act V, scene ii.
La Mort de Pompée (The Death of Pompey) (1642)
Comme nos intérêts, nos sentiments diffèrent.
La Mort de Pompée (The Death of Pompey) (1642)
Source: Barsk: The Elephants' Graveyard (2015), Chapter 18, “One-Sided Conversation” (p. 176)
“So our self-feeling in this world depends entirely on what we back ourselves to be and do.”
Source: 1890s, The Principles of Psychology (1890), Ch. 10
(24 July 2005)
Unfit for Mass Consumption (blog entries), 2005
Context: There are many words and phrases that should be forever kept out of the hands of book reviewers. It's sad, but true. And one of these is "self-indulgent." And this is one of those things that strikes me very odd, like reviewers accusing an author of writing in a way that seems "artificial" or "self-conscious." It is, of course, a necessary prerequisite of fiction that one employ the artifice of language and that one exist in an intensely self-conscious state. Same with "self-indulgent." What could possibly be more self-indulgent than the act of writing fantastic fiction? The author is indulging her- or himself in the expression of the fantasy, and, likewise, the readers are indulging themselves in the luxury of someone else's fantasy. I've never written a story that wasn't self-indulgent. Neither has any other fantasy or sf author. We indulge our interests, our obsessions, and assume that someone out there will feel as passionately about X as we do.
Variant translation: When all your judgements are based on your own wisdom, you tend towards selfishness and fail by straying from the right path. Your own judgements are narrow minded and have no persuasive power or growth for others. It is best to consult a wise man when a fit decision does not occur to you. A wise man is a fair judge from an objective point of view. He is passing judgement for the benefit of others, not for his own sake. A judgement passed using only one's own wisdom is just like thrusting a stick into the ground and expecting it to grow!
Hagakure (c. 1716)
Context: It is difficult for a fool's habits to change to selflessness.... Because we do most things relying only on our own sagacity we become self-interested, turn our backs on reason, and things do not turn out well. As seen by other people this is sordid, weak, narrow and inefficient. When one is not capable of true intelligence, it is good to consult with someone of good sense. An advisor will fulfill the Way when he makes a decision by selfless and frank intelligence because he is not personally involved. This way of doing things will certainly be seen by others as being strongly rooted. It is, for example, like a large tree with many roots. One man's intelligence is like a tree that has been simply stuck in the ground.
We learn about the sayings and deeds of the men of old in order to entrust ourselves to their wisdom and prevent selfishness. When we throw off our own bias, follow the sayings of the ancients, and confer with other people, matters should go well and without mishap.
“We are guided by interests rather than feelings in dealing with our partners.”
10 December 2014 http://itar-tass.com/en/economy/766135, "Russia interested in US economy’s ability to resist current crisis — Russian PM"
2011 - 2015
Speech delivered at Dhaka on 11th October 1917. Source: Collected Works of Deshbandhu (with Bengali title but text in Bengali and English) edited by Manindra Dutta and Haradhan Dutta, Tuli Kalam, Kolkata. No copyright.
1917
Twitter post https://twitter.com/Evan_McMullin/status/824410641037459456 (25 January 2017)
http://www.survivalblog.com/2006/10/the_memsahibs_quote_of_the_day_4.html
How to Survive the End of the World as We Know It, Plume, New York (2009)
