“Do not get a name either as lavish or as churlish; as a friend of rogues or as a slanderer of good men.”
Source: Works and Days (c. 700 BC), line 715.
Original
Μηδὲ πολύξεινον μηδ᾽ ἄξεινον καλέεσθαι, μηδὲ κακῶν ἕταρον μηδ᾽ ἐσθλῶν νεικεστῆρα.
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Hesiod 61
Greek poetRelated quotes

“I can call nothing by name if that is not his name. I call a cat a cat, and Rollet a rogue.”
Je ne puis rien nommer si ce n'est par son nom ;
J'appelle un chat un chat, et Rollet un fripon.
Satire I, l. 51
Satires (1716)

Address to the 11th Infantry Regiment at the Battle of Chippawa (14 June 1814) in the War of 1812, as quoted in The Military Heroes of the War of 1812 (1849) by Charles Jacobs Peterson, p. 152
Variants:
The enemy say that the Americans are good at a long shot, but cannot stand the cold iron. I call upon the Eleventh to give the lie to the slander. Charge!
As quoted in Primary History of the United States (1913) by Waddy Thompson, p. 282
The enemy say that Americans are good at a long shot but cannot stand the cold iron. I call upon you to give a lie to the slander. Charge!
As quoted in Dictionary of Military and Naval Quotations (1966) by Robert Debs Heinl, p. 48
The enemy say that Americans are good at a long shot, but cannot stand the cold iron. I call upon you instantly to give a lie to this slander. Charge!
As quoted in From the Ashes : America Reborn (1998) by William W. Johnstone, p. 54
The enemy says that Americans are good at a long shot but cannot stand the cold iron. I call upon you instantly to give a lie to the slander. Charge!
As quoted in Quotes for the Air Force Logistician (2001) by United States. Air Force Logistics Management Agency, p. 73.

“More rogues than honest men find shelter under habeas corpus”
1820s Gold treasure United States, 1860s

Last Speech to the National Convention (26 July 1794)
“Stop'. 'I do not know either 'The Merciful, or the Compassionate'. Write: 'In the name of God'.”
in negotiating Treaty of Hudaybiyyah (628)

“If one is not to get into a rage sometimes, what is the good of being friends?”
Source: Middlemarch

Myth at the end of Julian's oration to the cynic Heracleios, as translated in The Emperor Julian : Paganism and Christianity (1879) http://www.third-millennium-library.com/MedievalHistory/Julian_the_Emperor/CHAPTER_VI.html by Gerald Henry Rendall, Ch. VI : Julian's Personal Religion, p. 138
General sources
Context: "Suppose that I and Athene, at the behest of Zeus", said Helios, "were to make you steward of all these in the room of him that hath the inheritance." Then the young man clung to him once more, and besought him greatly that he might remain there. But he said, "Be not very rebellious, lest the excess of my love be turned to the fierceness of hatred."
So the young man answered, "Most mighty Helios, and thee Athene, and Zeus himself, I do adjure, do with me what ye will."
After this Hermes, suddenly reappearing, filled him with new courage, for now he thought he had found a guide for his return journey, and his sojourn on earth. And Athene said, "Listen, most goodly child of mine and of this good sire divine! This heir, you see, finds no pleasure in the best of his shepherds, while the flatterers and rogues have made him their subject and slave. Consequently the good love him not, while his supposed friends wrong and injure him most fatally. Take heed therefore when you return, not to put the flatterer before the friend. Give ear, my son, to yet a second admonition. Yon sleeper is habitually deceived; do you therefore be sober and watch, that the flatterer may never deceive and cheat you by a show of friendly candor, just as some sooty and grimy smith by dressing in white and plastering his cheeks with enamel might finally induce you to give him one of your daughters to wife. List now to a third admonition. Set a strong watch upon yourself: reverence us and us alone, and of men him that is like us and none other. You see what tricks self-consciousness and dumb-foundering faint-heartedness have played with yonder idiot." Great Helios here took up the discourse and said, "Choose your friends, then treat them as friends; do not regard them like slaves or servants, but associate with them frankly and simply and generously; not saying one thing of them and thinking something else. See how distrust towards friends has damaged yonder heritor. Love your subjects as we love you. Let respect toward us take precedence of all goods: for we are your benefactors and friends and saviours."
At these words the young man's heart was full, and he made ready there and then to obey the Gods implicitly always. "Away, then", said Helios, "and good hope go with you. For we shall be with you everywhere, I and Athene and Hermes here, and with us all the Gods that are in Olympus, and Gods of the air and of the earth, and all manner of deities everywhere, so long as you are holy toward us, loyal to your friends, kindly to your subjects, ruling and guiding them for their good. Never yield yourself a slave to your own desires or theirs. …"
2010s, American Contempt for Liberty (2015)