Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician
Statement to the Associated Chambers of Commerce (March 1891)
1890s
Source: Ghost Town
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician
Statement to the Associated Chambers of Commerce (March 1891)
1890s
Elizabeth Gilbert book Eat, Pray, Love
Variant: And what will I be able to do tomorrow that I cannot yet do today?
Source: Eat, Pray, Love
Alessia Cara (1996) Canadian singer
Interview with Universal Music Korea https://www.youtube.com/watch?v=RI68Ue0sPfo (October 2018)
Haruki Murakami book What I Talk About When I Talk About Running
Source: What I Talk About When I Talk About Running
Edward Everett Hale (1822–1909) American author and Unitarian clergyman
Statement published in A Year of Beautiful Thoughts (1902) by Jeanie Ashley Bates Greenough, p. 172, Third statement for June 11. This has often been misattributed to Helen Keller in some published works since at least 1980, perhaps because she somewhere quoted it.
Variant:
I am only one,
But still I am one.
I cannot do everything,
But still I can do something;
And because I cannot do everything,
I will not refuse to do the something that I can do.
The Book of Good Cheer : A Little Bundle of Cheery Thoughts (1909) by Edwin Osgood Grover, p. 28; also in Masterpieces of Religious Verse (1948) by James Dalton Morrison, p. 416, where it is titled "Lend a Hand"
Edwin Abbott Abbott (1838–1926) British theologian and author
Paradosis : Or "In the Night in Which He Was (?) Betrayed" (1904), "Introduction : Paradosis or Delivering Up the Soul", p. 6
Context: When our Lord uttered (or implied) the words "Do this in remembrance of me," He meant "Do as I am doing." And what He was doing was not a mere "dealing" of "bread" but a "drawing out" of the "soul." This view does not deny that He also contemplated a continuous celebration of the evening meal of thanksgiving in future generations; but it asserts something more, namely, that He meant a spiritual act, "'Draw out your souls' to one another, and for one another, according to your ability, even as I give my soul, my complete self, delivering it up to you as a gift, and for you as a sacrifice."
There is nothing contrary to history and historical development in the belief that Christ taught this doctrine — of self-sacrifice, or losing the soul, of giving the soul as a ransom for others, or drawing out the soul to those in need of help.