“There is no other organ quite like the uterus. If men had such an organ they would brag about it. So should we”

Last update June 3, 2021. History

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Ina May Gaskin 3
American midwife 1940

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“So the thing I object to about government isn't its organizational feature. Organization has to be accomplished. It is the coercive nature of government organization. My argument is that we can organize better without coercion.”

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“Men are, in fact, either sustained by organization or they sustain organization.”

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“You would think that if you bring oxygen to the organism, the organism lives. But there may be other organisms in there that thrive in darkness and in a more anaerobic environment. Watching those creatures writhe will always be interesting.”

Jon Stewart (1962) American political satirist, writer, television host, actor, media critic and stand-up comedian

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Context: If someone was to introduce hope and idealism into our political system, I think the tension that would create in other areas would certainly be ripe. You would think that if you bring oxygen to the organism, the organism lives. But there may be other organisms in there that thrive in darkness and in a more anaerobic environment. Watching those creatures writhe will always be interesting.

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“You imagine that what you can't understand is either spiritual or does not exist. The conclusion is quite wrong; rather there are obviously a million things in the universe that we would need a million quite different organs to understand.”

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Context: You imagine that what you can't understand is either spiritual or does not exist. The conclusion is quite wrong; rather there are obviously a million things in the universe that we would need a million quite different organs to understand. For example, I perceive by my senses what makes a magnet point north, what makes tides rise and fall, and what becomes of an animal after death. Your people are not proportioned to perceive such miracles, just as someone blind from birth cannot imagine the beauty of a landscape, the colors of a painting or the shadings of an iris. He will imagine them as something palpable, edible, audible or olfactory. Likewise, if I were to explain to you what I perceive by the senses you do not have, you would interpret it as something that could be heard, seen, touched, smelled or tasted; but it is not like that.

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“As far as we can tell - as I put it elsewhere - all organisms like to ‘feel good’ about themselves.”

They push themselves to maximize this feeling. As philosophers have long noted, it is as though the heart of nature is pulsating in its own joyful self-expansion. When we get to the level of man, of course, this process acquires its greatest interest. It is most intense in man and in him relatively undetermined—he can pulsate and expand both organismically and symbolically. This expansion takes the form of man’s tremendous urge for a feeling of total “rightness” about himself and his world. This perhaps clumsy way to talk seems to me to sum up what man is really trying to do and why conscience is his fate. Man is the only organism in nature fated to puzzle out what it actually means to feel “right.”
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