“The best work is not what is most difficult for you; it is what you do best.”
Act 6, sc. 2
Dirty Hands (1948)
“The best work is not what is most difficult for you; it is what you do best.”
Act 6, sc. 2
Dirty Hands (1948)
Brian W. Aldiss (1925–2017) British science fiction author
Science Fiction on the Titanic, in Brian Aldiss and Harry Harrison (eds.) The Year's Best SF 9 (1976), ISBN 0-8600-7894-9, p. 201
“Do not counsel what is most pleasant, but what is best.”
Solón (-638–-558 BC) Athenian legislator
Demetrius of Phalerum, "Apophthegms of the Seven Sages," in Early Greek Philosophy, vol. 2 (Loeb Classical Library, volume 525), p. 141
Paul Carus (1852–1919) American philosopher
The Gospel of Buddha http://reluctant-messenger.com/gospel_buddha/preface.htm (1894), a compilation of translations from ancient records.
William Poundstone (1955) American writer
Source: Labyrinths of Reason (1988), Chapter 1: "Paradox", p. 19
“We teach best what we most need to learn.”
Richard Bach (1936) American spiritual writer
Illusions : The Adventures of a Reluctant Messiah (1977)
Variant: You teach best what you most need to learn.
Source: Illusions: The Adventures of a Reluctant Messiah
Harriet Beecher Stowe book Uncle Tom's Cabin
Uncle Tom's Cabin (1852), Concluding Remarks
Context: The author hopes she has done justice to that nobility, generosity, and humanity, which in many cases characterize individuals at the South. Such instances save us from utter despair of our kind. But, she asks any person, who knows the world, are such characters common, anywhere?
For many years of her life, the author avoided all reading upon or allusion to the subject of slavery, considering it as too painful to be inquired into, and one which advancing light and civilization would certainly live down. But, since the legislative act of 1850, when she heard, with perfect surprise and consternation, Christian and humane people actually recommending the remanding escaped fugitives into slavery, as a duty binding on good citizens, — when she heard, on all hands, from kind, compassionate and estimable people, in the free states of the North, deliberations and discussions as to what Christian duty could be on this head, — she could only think, These men and Christians cannot know what slavery is; if they did, such a question could never be open for discussion. And from this arose a desire to exhibit it in a living dramatic reality. She has endeavored to show it fairly, in its best and its worst phases. In its best aspect, she has, perhaps, been successful; but, oh! who shall say what yet remains untold in that valley and shadow of death, that lies the other side?
“What fools call “wasting time” is most often the best investment.”
Nassim Nicholas Taleb book The Bed of Procrustes: Philosophical and Practical Aphorisms
Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 24
Azar Nafisi book Reading Lolita in Tehran
Reading Lolita in Tehran (2003)
Context: I explained that most great works of the imagination were meant to make you feel like a stranger in your own home. The best fiction always forced us to question what we took for granted. It questioned traditions and expectations when they seemed too immutable. I told my students I wanted them in their readings to consider in what ways these works unsettled them, made them a little uneasy, made them look around and consider the world, like Alice in Wonderland, through different eyes.