“There must exist a paradigm, a practical model for social change that includes an understanding of ways to transform consciousness that are linked to efforts to transform structures.”

— Bell Hooks

Source: Killing Rage: Ending Racism

Last update June 3, 2021. History

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Bell Hooks 112

American author, feminist, and social activist 1952

Tom R. Burns (1937) American sociologist

Source: The shaping of social organization (1987), p. ix; as cited in: Simon Guy and John Henneberry (2000) " Understanding Urban Development Processes: Integrating the Economic and the Social in Property Research http://bentboolean.com/people/mm/private/SOA/548_DS/StrataProposal/research%20doct's/world_urban/UrbanDevtProperty.pdf," Urban Studies, Vol. 37, No. 13, 2399–2416, 2000.

“The hope for real social transformation need not rest on circumstantial evidence. One major arena, health care, has already begun to experience wrenching change. The impending transformation of medicine is a window to the transformation of all our institutions. Here we can see what happens when consumers begin to withdraw legitimacy from an authoritarian institution. We see the rise of the autonomous health seeker, the transformation of a profession by its leadership, the impact of the new models from science, the way decentralized networks are effecting wide geographic change.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Eight, Healing Ourselves

“The transformation of the objective world view into a deepened and thereby religious reality consciousness can be accomplished gradually, by continuing practice of meditation.”

Albert Hofmann (1906–2008) Swiss chemist

Source: LSD : My Problem Child (1980), Ch. 11 : LSD Experience and Reality
Context: It could become of fundamental importance, and be not merely a transient fashion of the present, if more and more people today would make a daily habit of devoting an hour, or at least a few minutes, to meditation. As a result of the meditative penetration and broadening of the natural-scientific world view, a new, deepened reality consciousness would have to evolve, which would increasingly become the property of all humankind. This could become the basis of a new religiosity, which would not be based on belief in the dogmas of various religions, but rather on perception through the "spirit of truth." What is meant here is a perception, a reading and understanding of the text at first hand, "out of the book that God's finger has written" (Paracelsus), out of the creation.
The transformation of the objective world view into a deepened and thereby religious reality consciousness can be accomplished gradually, by continuing practice of meditation. It can also come about, however, as a sudden enlightenment; a visionary experience. It is then particularly profound, blessed, and meaningful. Such a mystical experience may nevertheless "not be induced even by decade-long meditation," as Balthasar Staehelin writes. Also, it does not happen to everyone, although the capacity for mystical experience belongs to the essence of human spirituality.

“Global consciousness is not an objective belief that can be taught to anybody and everybody, but a subjective transformation in the interior structures that can hold belief in the first place”

Ken Wilber book Sex, Ecology, Spirituality

Sex, Ecology, Spirituality (1995, 2000)
Context: Global consciousness is not an objective belief that can be taught to anybody and everybody, but a subjective transformation in the interior structures that can hold belief in the first place, which itself is the product of a long line of inner consciousness development.