“I hold a beast, an angel, and a madman in me, and my enquiry is as to their working, and my problem is their subjugation and victory, down throw and upheaval, and my effort is their self-expression.”

No. 80, preached at the funeral of Sir William Cokayne, December 12, 1626
LXXX Sermons (1640)

Source: The Hidden Oracle

Supposedly made to Governor Fletcher S. Stockdale (September 1870), as quoted in The Life and Letters of Robert Lewis Dabney, pp. 497-500; however, most major researchers including Douglas Southall Freeman, Shelby Dade Foote, Jr., and Bruce Catton consider the quote a myth and refuse to recognize it. “T. C. Johnson: Life and Letters of Robert Lewis Dabney, 498 ff. Doctor Dabney was not present and received his account of the meeting from Governor Stockdale. The latter told Dabney that he was the last to leave the room, and that as he was saying good-bye, Lee closed the door, thanked him for what he had said and added: "Governor, if I had foreseen the use these people desired to make of their victory, there would have been no surrender at Appomattox, no, sir, not by me. Had I foreseen these results of subjugation, I would have preferred to die at Appomattox with my brave men, my sword in this right hand." This, of course, is second-hand testimony. There is nothing in Lee's own writings and nothing in direct quotation by first-hand witness that accords with such an expression on his part. The nearest approach to it is the claim by H. Gerald Smythe that "Major Talcott" — presumably Colonel T. M. R. Talcott — told him Lee stated he would never have surrendered the army if he had known how the South would have been treated. Mr. Smythe stated that Colonel Talcott replied, "Well, General, you have only to blow the bugle," whereupon Lee is alleged to have answered, "It is too late now" (29 Confederate Veteran, 7). Here again the evidence is not direct. The writer of this biography, talking often with Colonel Talcott, never heard him narrate this incident or suggest in any way that Lee accepted the results of the radical policy otherwise than with indignation, yet in the belief that the extremists would not always remain in office”.
Misattributed

Source: The Conquest of Fear (1921), Chapter III : God And His Self-Expression, § VIII
Context: I was to see myself as God's Self-Expression working with others who were also His Self-Expression to the same extent as I. It was in the fact of our uniting together to produce His Self-Expression that I was to look for my security. No one could effectively work against me while I was consciously trying to work with God. Moreover, it was probable that no one was working against me, or had any intention of working against me, but that my own point of view being wrong I had put the harmonious action of my life out of order. Suspicion always being likely to see what it suspects the chances were many that I was creating the very thing I suffered from.
This does not mean that in our effort to reproduce harmonious action we should shut our eyes to what is evidently wrong, or blandly ignore what is plainly being done to our disadvantage. Of course not! One uses all the common-sense methods of getting justice for oneself and protecting one's own interests. But it does mean that when I can no longer protect my own interests, when my affairs depend upon others far more than on myself — a condition in which we all occasionally find ourselves — I am not to fret myself, not to churn my spirit into nameless fears. I am not a free agent. Those with whom I am associated are not free agents. God is the one supreme command. He expresses Himself through me; He expresses Himself through them; we all.

Source: The Persecution of a Finnish Parliamentarian https://www.ncregister.com/news/the-persecution-of-a-finnish-parliamentarian (December 15, 2020)

Letter to John Sterling http://digital.library.upenn.edu/women/carlyle/jwclam/lam101.html#LM1-5 (15 June 1835).

Source: Magical Record of the Beast 666: The Diaries of Aleister Crowley 1914-1920 (1972), p. 198

Wendy Wasserstein (1991) The Heidi chronicles and other plays, p. 60

her candid, weather-beaten face darkens abruptly
Mary Lance, in 'With My Back to the World' a documentary made in 2002; as quoted by Olivia Laing,
Martin claimed she could remember the exact moment of her birth. She had entered the world, she tells Lance, 'as a small figure with a little sword'
after 2000