“The fact is, that what de Sade was trying to bring to the surface of the conscious mind was precisely the thing that revolted that mind… From the very first he set before the consciousness things which it could not tolerate.”

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Georges Bataille68

French intellectual and literary figure 1897–1962

Julian Jaynes book The Origin of Consciousness in the Breakdown of the Bicameral Mind

Book I, Chapter 2, p. 66
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)

“It may seem to be a long way from Blake's innocent talk of love and copulation to De Sade's need to inflict pain. And yet both are the outcome of a sexual mysticism that strives to transcend the everyday world. Simone de Beauvoir said penetratingly of De Sade's work that 'he is trying to communicate an experience whose distinguishing characteristic is, nevertheless its will to remain incommunicable'. De Sade's perversion may have sprung from his dislike of his mother or of other women, but its basis is a kind of distorted religious emotion.”

Colin Wilson (1931–2013) author

Source: The Origins of the Sexual Impulse (1963), p. 90

“Under the conditions of modern life we have more control over our thoughts, and in connection with this there is a special method by which we may work on the development of our consciousness using that instrument which is most obedient to our will; that is, our mind, or the intellectual centre. In order to understand more clearly what I am going to say, you must try to remember that we have no control over our consciousness. When I said that we can become more conscious, or that a man can be made conscious for a moment simply by asking him if he is conscious or not, I used the words "conscious" or "consciousness" in a relative sense. There are so many degrees of consciousness and every higher degree means "consciousness" in relation to a lower degree. But, if we have no control over consciousness itself, we have a certain control over our thinking about consciousness, and we can construct our thinking in such a way as to bring consciousness. What I mean is that by giving to our thoughts the direction which they would have in a moment of consciousness, we can, in this way, induce consciousness.”

P. D. Ouspensky (1878–1947) Russian esotericist

Fourth Lecture, p. 74.
The Psychology of Man's Possible Evolution (1950)

“What is called mind is a wondrous power existing in Self. It projects all thoughts. If we set aside all thoughts and see, there will be no such thing as mind remaining separate; therefore, thought itself is the form of the mind. Other than thoughts, there is no such thing as the mind.”

Ramana Maharshi (1879–1950) Indian religious leader

Nan Yar = Who am I?

“Surely, the violence and the entity who says, "I must change violence into non-violence", are both the same. To recognize that fact is to put an end to all conflict, is it not? There is no longer the conflict of trying to change, because I see that the very movement of the mind not to be violent is itself the outcome of violence.
So, the questioner wants to know why it is that he cannot go beyond all these superficial wrangles of the mind. For the simple reason that, consciously or unconsciously, the mind is always seeking something, and that very search brings violence, competition, the sense of utter dissatisfaction. It is only when the mind is completely still that there is a possibility of touching the deep waters.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Further response to the above question
1950s, Freedom From the Self (1955)

“An act of the mind of which we are conscious, as such, is called freedom. An act without consciousness of action is called spontaneity. I by no means assume as necessary any immediate consciousness of the act, but merely, that on subsequent reflection thou shouldst perceive it to be an act. The higher question of what it is that prevents any such state of indecision, or any consciousness of the act, we may perhaps subsequently be able to solve. This act of the mind is called thought and it is said that thought is a spontaneous act, to distinguish it from sensation, in which the mind is merely receptive and passive.”

Johann Gottlieb Fichte book The Vocation of Man

Jane Sinnett, trans 1846 p. 44
The Vocation of Man (1800), Knowledge

“A philosopher may try to prove the truth of something he believed before he was a philosopher, but even if he succeeds, his belief never regain the untroubled character, and the settled place in his mind, which it had at first.”

David Stove (1927–1994) Australian philosopher

The Rationality of Induction, Oxford: Clarendon, 1986. Page 99, first paragraph.

“The Now is indivisible. — Completeness, the now, is an absence of the conscious mind to strive to divide that which is indivisible. For once the completeness of things is taken apart it is no longer complete.”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker

Source: Striking Thoughts (2000), p. 15

“Primitive superstition lies just below the surface of even the most tough-minded individuals, and it is precisely those who most fight against it who are the first to succumb to its suggestive effects.”

C.G. Jung book Synchronicity: An Acausal Connecting Principle

Source: Synchronicity: An Acausal Connecting Principle (1960), p. 25

“When adults first become conscious of something new, they usually either attack or try to escape from it… Attack includes such mild forms as ridicule, and escape includes merely putting out of mind.”

William Ian Beardmore Beveridge (1908–2006) British zoologist

Source: The Art of Scientific Investigation (1950), p. 65.

“The fact is, that what de Sade was trying to bring to the surface of the conscious mind was precisely the thing that revolted that mind… From the very first he set before the consciousness things which it could not tolerate.”

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Georges Bataille68

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