“Without suffering, there'd be no compassion.”

Against the Stream (2007)

Source: The Miracle of Mindfulness: An Introduction to the Practice of Meditation

The Compassionate Life (2001), Ch. 2 "How to Develop Compassion" p. 21
Context: Compassion without attachment is possible. Therefore, we need to clarify the distinctions between compassion and attachment. True compassion is not just an emotional response but a firm commitment founded on reason. Therefore, a truly compassionate attitude towards others does not change even if they behave negatively. Genuine compassion is based not on our own projections and expectations, but rather on the needs of the other...

Walking the Path of Compassion (2015)

6th Public Talk, Saanen (28 July 1970) &#x27;The Mechanical Activity of Thought&quot; http://www.jiddu-krishnamurti.net/en/the-impossible-question/1970-07-28-jiddu-krishnamurti-the-impossible-question-the-mechanical-activity-of-thought in The Impossible Question (1972) http://www.jkrishnamurti.org/krishnamurti-teachings/view-text.php?tid=9&amp;chid=57009, Part I, Ch. 6], p. 63 J.Krishnamurti Online, Serial No. 330 <br class="br">1970s <br class="br">Context: What does it mean to be compassionate? Not merely verbally, but actually to be compassionate? Is compassion a matter of habit, of thought, a matter of the mechanical repetition of being kind, polite, gentle, tender? Can the mind which is caught in the activity of thought with its conditioning, its mechanical repetition, be compassionate at all? It can talk about it, it can encourage social reform, be kind to the poor heathen and so on; but is that compassion? When thought dictates, when thought is active, can there be any place for compassion? Compassion being action without motive, without self-interest, without any sense of fear, without any sense of pleasure.

Reading Lolita in Tehran (2003)