“His ear heard more than is said to him, and his slow speech had overtones not of thought, but of understanding beyond thought.”

— John Steinbeck , Of Mice and Men

Source: Of Mice and Men (1937), Ch. 2, p. 36

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John Steinbeck 366

American writer 1902–1968

Stephen R. Lawhead (1950) American writer

Source: The Bone House (2011), p. 56

“Life is more than thought: what a man feels, and what his senses awaken in him, are more indispensable to his life’s fullness than subsequent reflection on their significance. Both Stirner and Nietzsche have elaborated Faust’s opening speech in which he bemoans his wasted years in academia: this speech is Goethe’s own impeachment of Kant and Hegel. Philosophy proceeds always under the risk of making a fetish of thinking.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 105

“No wonder he was so good with horses, I thought blearily, feeling his fingers rubbing gently behind my ears, listening to the soothing, incomprehensible speech. If I were a horse, I’d let him ride me anywhere.”

Diana Gabaldon book Outlander

Source: Outlander

“Man loves knowledge, and the beams of truth
More welcome touch his understanding's eye
Than all the blandishments of sound his ear,
Than all of taste his tongue.”

Mark Akenside book The Pleasures of the Imagination

Book II, lines 100–103
The Pleasures of the Imagination (1744)

“He said: "If I thought more of myself?"
"You wouldn't have much difficulty in finding it," she answered. "Let's walk."
He didn't understand the first phrase, but he turned and went by her side, silent while he heard the words. Much difficulty in finding what? in finding it? the it that could be found if he thought of himself more; that was what he had said or she had said, whichever had said that the thing was to be found, as if Adela had said it, Adela in her real self, by no means the self that went with Hugh; no, but the true, the true Adela who was apart and his; for that was the difficulty all the while, that she was truly his, and wouldn't be, but if he thought more of her truly being, and not of her being untruly away, on whatever way, for the way that went away was not the way she truly went, but if they did away with the way she went away, then Hugh could be untrue and she true, then he would know themselves, two, true and two, on the way he was going, and the peace in himself, and the scent of her in him, and the her, meant for him, in him; that was the she he knew, and he must think the more of himself.”

Charles Williams book Descent into Hell

Descent into Hell (1937), Ch. 5, "Return to Eden"

“I thought of how many places there are in the world that belong in this way to someone, who has it in his blood beyond anyone else's understanding.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

Source: The devil in the hills (1949), Chapter 9, p. 319

“Freedom is the nature of man; every person is self-controlling and himself responsible for his thoughts, his speech, his acts.”

Rose Wilder Lane (1886–1968) American journalist

Discovery of Freedom: Man's Struggle Against Authority (1943)

“No philosopher understands his predecessors until he has re-thought their thought in his own contemporary terms”

P. F. Strawson (1919–2006) British philosopher

Source: Individuals (1959), pp. xiv-xv.
Context: Metaphysics has a long and distinguished history, and it is consequently unlikely that there are any new truths to be discovered in descriptive metaphysics. But this does not mean that the task of descriptive metaphysics has been, or can be, done once for all. It has constantly to be done over again. If there are no new truths to be discovered, there are old truths to be rediscovered. For though the central subject-matter of descriptive metaphysics does not change, the critical and analytical idiom of philosophy changes constantly. Permanent relationships are described in an impermanent idiom, which reﬂects both the age’s climate of thought and the individual philosopher’s personal style of thinking. No philosopher understands his predecessors until he has re-thought their thought in his own contemporary terms; and it is characteristic of the very greatest philosophers, like Kant and Aristotle, that they, more than any others, repay this effort of re-thinking

“Was never eie did see that face,
Was never eare did heare that tong,
Was never minde did minde his grace,
That ever thought the travell long;
But eies and eares and ev'ry thought
Were with his sweete perfections caught.”

Mathew Roydon (1583–1622) English poet

An Elegie; or Friend's Passion for his Astrophill, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“The conduct of the white strangers it was that caused him the greatest perturbation. He puckered his brows into a frown of deep thought. It was well, thought he, that he had not given way to his first impulse to rush forward and greet these white men as brothers.
They were evidently no different from the black men — no more civilized than the apes — no less cruel than Sabor.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 13 : His Own Kind

“His ear heard more than is said to him, and his slow speech had overtones not of thought, but of understanding beyond thought.”

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John Steinbeck 366

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