
“4942. There must be two at least to a Quarrel.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
“4942. There must be two at least to a Quarrel.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
“Relationships are good
for at least two poems—
One at the beginning
and one at the end.”
"On Being a Poet"
Swerve (1993)
Source: Classification and indexing in science (1958), Chapter 1: The need for classification, p. 2.
“If you're gonna be two-faced at least make one of them pretty.”
“They who clamor loudest for freedom are often the ones least likely to be happy in a free society.”
Section 28
The True Believer (1951), Part Two: The Potential Converts
Context: Those who see their lives as spoiled and wasted crave equality and fraternity more than they do freedom. If they clamor for freedom, it is but freedom to establish equality and uniformity. The passion for equality is partly a passion for anonymity: to be one thread of the many which make up a tunic; one thread not distinguishable from the others. No one can then point us out, measure us against others and expose our inferiority.
They who clamor loudest for freedom are often the ones least likely to be happy in a free society. The frustrated, oppressed by their shortcomings, blame their failure on existing restraints. Actually, their innermost desire is for an end to the "free for all." They want to eliminate free competition and the ruthless testing to which the individual is continually subjected in a free society.
Nobel Lecture http://nobelprize.org/nobel_prizes/physics/laureates/1995/perl-lecture.html, Martin L. Perl, The Nobel Prize in Physics 1995
Nobel prize lecture
“One must manifest discipline of spirit; without it one cannot become free.”
Introduction
Leaves Of Morya's Garden (1924 - 1925), Book II : Illumination (1925)
Context: One must manifest discipline of spirit; without it one cannot become free. To the slave discipline of spirit will be a prison; to the liberated one it will be a wondrous healing garden. So long as the discipline of spirit is as fetters the doors are closed, for in fetters one cannot ascend the steps.
One may understand the discipline of spirit as wings.