Jeffrey Moussaieff Masson (1941) American writer and activist
quoting Eissler, p. 193
Final Analysis (1990)
Source: The Salmon of Doubt (2002)
Jeffrey Moussaieff Masson (1941) American writer and activist
quoting Eissler, p. 193
Final Analysis (1990)
Darren Shan (1972) Irish writer of English-language fiction under pen name, real name Darren O'Shaughnessy
“I take thee… to be my awful wedded husband”
Susan Elizabeth Phillips (1948) American writer
Source: Kiss an Angel
“She saw something awful in the very simplicity she failed to understand.”
F. Scott Fitzgerald (1896–1940) American novelist and screenwriter
“Familiarity with any great thing removes our awe of it.”
L. Frank Baum book The Master Key
The Master Key (1901)
Context: Familiarity with any great thing removes our awe of it. The great general is only terrible to the enemy; the great poet is frequently scolded by his wife; the children of the great statesman clamber about his knees with perfect trust and impunity; the great actor who is called before the curtain by admiring audiences is often waylaid at the stage door by his creditors.
“Wrong takes an awful long time to be proven, in my experience.”
Gregory Maguire book Wicked: The Life and Times of the Wicked Witch of the West
Source: Wicked: The Life and Times of the Wicked Witch of the West
“b>Over us human beings there hangs an awful sword of justice.
Halldór Laxness (1902–1998) Icelandic author
Heimsljós (World Light) (1940), Book Four: The Beauty of the Heavens
Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi
Source: Who Is Man? (1965), Ch. 5<!-- The sense of the ineffable, p. 88 - 89 -->
Context: Awe is more than an emotion; it is a way of understanding, insight into a meaning greater than ourselves. The beginning of awe is wonder, and the beginning of wisdom is awe.
Awe is an intuition for the dignity of all things, a realization that things not only are what they are but also stand, however remotely, for something supreme. Awe is a sense for transcendence, for the reference everywhere to mystery beyond all things. It enables us to perceive in the world intimations of the divine, to sense in small things the beginning of infinite significance, to sense the ultimate in the common and the simple: to feel in the rush of the passing the stillness of the eternal. What we cannot comprehend by analysis, we become aware of in awe.