Lydia Maria Child (1802–1880) American abolitionist, author and women's rights activist
1860s <br class="br">Source: Letter to John Fraser http://www.bartleby.com/66/71/12271.html (1868)
Source: La Otra Historia. Radiorama de Occidente. 1480AM Rock&Pop. Guadalajara, Mexico.
Lydia Maria Child (1802–1880) American abolitionist, author and women's rights activist
1860s <br class="br">Source: Letter to John Fraser http://www.bartleby.com/66/71/12271.html (1868)
“My liveliest interest is not so much in things, as in relations of things.”
Charles Fort (1874–1932) American writer
Ch. 2 http://www.resologist.net/talent02.htm <br class="br">Wild Talents (1932) <br class="br">Context: My liveliest interest is not so much in things, as in relations of things. I have spent much time thinking about the alleged pseudo-relations that are called coincidences. What if some of them should not be coincidences?
“Should they answer that, if impunity were assured, they would do what was most to their selfish interest, that would be a confession that they were criminally minded; should they say that they would not do so, they would be granting that all things in and of themselves immoral should be avoided.”
Si responderint se impunitate proposita facturos, quod expediat, facinorosos se esse fateantur, si negent, omnia turpia per se ipsa fugienda esse concedant.
Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman
Book III, section 39; translated by Walter Miller
De Officiis – On Duties (44 BC)
Dawud Wharnsby (1972) Canadian musician
Beating the drums of hope and faith (2004)
“Why are women… so much more interesting to men than men are to women?”
Virginia Woolf (1882–1941) English writer
“Saints and martyrs had never interested Maggie so much as sages and poets.”
George Eliot book The Mill on the Floss
Source: The Mill on the Floss
“Nothing prevents us being natural so much as the desire to appear so.”
François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims
Rien n'empêche tant d'être naturel que l'envie de le paraître.
Maxim 431.
Reflections; or Sentences and Moral Maxims (1665–1678)