“Production is ensured by the native working no longer as an employee, but as a free peasant, owner of his land.”
The visit of King Albert I to the Belgian Congo in 1928. Between propaganda and reality. https://www.congoforum.be/Upldocs/Het_bezoek_van_koning_Albert_I_aan_Belgi.compressed.pdf In July 1933, in a noted speech to the Senate, Leopold made a plea for the development of paysannat or indigenous agriculture in then Belgian Congo.
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Leopold III of Belgium 2
King of Belgians 1901–1983Related quotes
Implementing the Land Reform (1958) (excerpts)
“This to a tyrant master sold
His native land for cursed gold.”
Source: Translations, The Aeneid of Virgil (1866), Book VI, p. 215
Collected Works, Vol. 41.
Collected Works
Speech on Project Economic Justice http://www.cesj.org/about-cesj-in-brief/history-accomplishments/pres-reagans-speech-on-project-economic-justice/ (The White House, 3 August 1987)
1980s, Second term of office (1985–1989)
Source: The Social Psychology of Organizations (1966), p. 562
The Abolition of Work (1985)
Context: I am not playing definitional games with anybody. When I say I want to abolish work, I mean just what I say, but I want to say what I mean by defining my terms in non-idiosyncratic ways. My minimun definition of work is forced labor, that is, compulsory production. Both elements are essential. Work is production enforced by economic or political means, by the carrot or the stick. (The carrot is just the stick by other means.) But not all creation is work. Work is never done for its own sake, it's done on account of some product or output that the worker (or, more often, somebody else) gets out of it. This is what work necessarily is. To define it is to despise it. But work is usually even worse than its definition decrees. The dynamic of domination intrinsic to work tends over time toward elaboration. In advanced work-riddled societies, including all industrial societies whether capitalist or "communist," work invariably acquires other attributes which accentuate its obnoxiousness.
Usually—and this is even more true in "communist" than capitalist countries, where the state is almost the only employer and everyone is an employee — work is employment, i. e., wage-labor, which means selling yourself on the installment plan. Thus 95% of Americans who work, work for somebody (or something) else. In the USSR or Cuba or Yugoslavia or Nicaragua or any other alternative model which might be adduced, the corresponding figure approaches 100%. Only the embattled Third World peasant bastions — Mexico, India, Brazil, Turkey — temporarily shelter significant concentrations of agriculturists who perpetuate the traditional arrangement of most laborers in the last several millennia, the payment of taxes (ransom) to the state or rent to parasitic landlords in return for being otherwise left alone. Even this raw deal is beginning to look good. All industrial (and office) workers are employees and under the sort of surveillance which ensures servility.
Source: Permaculture: A Designers' Manual (1988), chapter 7.1
Fra tutti il primo Arnaldo Danïello
Gran maestro d'amor; ch'a la sua terra
Ancor fa onor col suo dir strano e bello.
Petrarch Il Trionfo d'Amore, capitolo IV, line 40; uncredited translation from petrarch.petersadlon.com http://petrarch.petersadlon.com/read_trionfi.html?page=I-IV.en
Criticism