“People cannot change their tidying habits without first changing their way of thinking.”

Letter IV
The Nemesis of Faith (1849)
Context: There is a village in the wood, two or three miles from here — there was an abbey there once. But there is nothing left of the abbey but its crumbling walls, and it serves only for a burying-ground and for sentimental picnic parties. I was there to-day; I sat there a long time, I do not know how long — I was not conscious of the place. I was listening to what it was saying to me. I will write it down and look at it, and you shall look at it: an odd enough subject for a Christian ruin to choose — it began to talk about paganism. "Do you know what paganism means? " it said. Pagani, Pagans, the old country villagers. In all history there is no more touching word than that one of Pagan.
'In the great cities, where men gather in their crowds and the work of the world is done, and the fate of the world is determined, there it is that the ideas of succeeding eras breed and grow and gather form and power, and grave out the moulds for the stamp of after ages. There it was, in those old Roman times, that the new faith rose in its strength, with its churches, its lecture-rooms, its societies. It threw down the gorgeous temples, it burnt their carved cedar work, it defiled the altars and scattered the ashes to the winds. The statues were sanctified and made the images of saints, the augurs' colleges were rudely violated, and they who were still faithful were offered up as martyrs, or scattered as wanderers over the face of the earth, and the old gods were expelled from their old dominion — the divinity of nature before the divinity of man. … Change is strong, but habit is strong too; and you cannot change the old for new, like a garment. Far out in the country, in the woods, in the villages, for a few more centuries, the deposed gods still found a refuge in the simple minds of simple men, who were contented to walk in the ways of their fathers — to believe where they had believed, to pray where they had prayed. What was it to these, the pomp of the gorgeous worship, the hierarchy of saints, the proud cathedral, and the thoughts which shook mankind? Did not the sky bend over them as of old in its calm beauty, the sun roll on the same old path, and give them light and warmth and happy sunny hearts? The star-gods still watched them as they slept — why should they turn away? why seek for newer guardians? Year by year the earth put on her robes of leaves and sweetest flowers — the rich harvests waved over the corn-fields, and the fruit-trees and the vineyards travailed as of old; winter and summer, spring and autumn, rain and sunshine, day and night, moving on in their never-ending harmony of change. The gods of their fathers had given their fathers these good things; had their power waxed slack? Was not their powerful hand stretched out still? Pan, almighty Pan! He had given, and he gave still.

Source: Unwind

As quoted in a 14 April 1981 interview on The Mike Walsh Show http://colsearch.nfsa.gov.au/nfsa/search/display/display.w3p;page=0;query=Dusty%20Springfield%20Mike%20walsh;rec=0;resCount=10.

Source: Letter to My Daughter

"MCMXIV"
The Whitsun Weddings (1964)

Changing My Mind, Among Others (1982)

Geneva Davis; chapter 1, p. 8
Source: One Door Away from Heaven (2001)
Context: Change isn't easy, Micky. Changing the way you live means changing the way you think. Changing the way you think means changing what you believe about life. That's hard, sweetie. When we make our own misery, we sometimes cling to it even when we want so bad to change, because the misery is something we know. The misery is comfortable.

Source: Reengineering management, 1995, p. 35