“Language has become the universal evil. And we can certainly see why. What characterizes any word is its difference from the thing – the fact that, taken in itself, in its own reality, language contains nothing of the reality of the thing, none of its properties. This difference from the thing explains its indifference to the thing. Since a word has nothing in itself that is identical or similar to what is in the thing, it could as well be united with any other thing whatever. One could use the same name for two different things or else attribute several names to the same thing. But because, in and of itself, the word contains nothing that is real and ignores everything about that reality, it could just as well bring reality back to itself, identify with it, define it, in such a way that everything the word says becomes reality, and pretends to stand for it. Emerging from its own powerlessness, the power of language suddenly becomes frightening, shaking up reality, twisting it up in its frenzy.”

— Michel Henry

Books on Religion and Christianity, I am the Truth. Toward a philosophy of Christianity (1996)
Source: Michel Henry, I am the Truth. Toward a Philosophy of Christianity, translated by Susan Emanuel, Stanford University Press, 2003, p. 9

Adopted from Wikiquote. Last update Jan. 28, 2022. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Language has become the universal evil. And we can certainly see why. What characterizes any word is its difference fro…" by Michel Henry?

Michel Henry photo

Michel Henry45

French writer 1922–2002

Related quotes

“Poetry, like life, states that the very self of a thing is its relations, its having-to-do-with other things. Whatever is in the world, whatever person, has meaning because it or he has to do with the whole universe: immeasurable and crowded reality. The technique of poetry aims for the intensification of a thing through showing the likeness of what is in that thing to something else--to everything else, as different.”

Eli Siegel (1902–1978) Latvian-American poet, philosopher

Preface, Hot Afternoons Have Been in Montana: Poems, 1957

“Reality is being itself. — It is being itself, in becoming itself. Reality in its isness, the "isness" of a thing. Thus isness is the meaning — having freedom in its primary sense — not limited by attachments, confinements, partialization, complexities.”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker

Source: Striking Thoughts (2000), p. 19

“Each thing has its word, but the word has become a thing by itself. Why shouldn't I find it? Why can't a tree be called Pluplusch, and Pluplubasch when it has been raining? The word, the word, the word outside your domain, your stuffiness, this laughable impotence, your stupendous smugness... The word, gentlemen, is a public concern of the first importance.”

Hugo Ball (1886–1927) German author, poet and one of the leading Dada artists

1916, Dada Manifesto (1916)

“What is the one thing more than any other thing that makes one person different from any other person?”

Douglas Coupland Microserfs

Microserfs (1995)

“A word has power in and of itself. It comes from nothing into sound and meaning; it gives origin to all things.”

N. Scott Momaday book The Way to Rainy Mountain

Source: The Way to Rainy Mountain

“Love feels no burden, thinks nothing of its trouble, attempts what is above its strength, pleads no excuse for impossibility, for it thinks all things are lawful for itself and all things are possible”

Thomas à Kempis (1380–1471) German canon regular

“But since, if the usefulness of the legislation, and the sequence and beauty of the history, were universally evident of itself, we should not believe that any other thing could be understood in the Scriptures save what was obvious, the word of God has arranged that certain stumbling-blocks, as it were, and offences, and impossibilities, should be introduced into the midst of the law and the history, in order that we may not, through being drawn away in all directions by the merely attractive nature of the language, either altogether fall away from the (true) doctrines, as learning nothing worthy of God, or, by not departing from the letter, come to the knowledge of nothing more divine.”

Origen (185–254) Christian scholar in Alexandria

On First Principles, Bk. 4, ch. 2, par. 15
On First Principles

“Each language encourages its speakers to tell certain things and to ignore other things.”

Peter Farb (1929–1980) American academic and writer

Word Play (1974)

“None of those other things makes a difference. Love is the strongest thing in the world, you know. Nothing can touch it. Nothing comes close. If we love each other we're safe from it all. Love is the biggest thing there is.”

David Guterson book Snow Falling on Cedars

Source: Snow Falling on Cedars

“Would not all we mean by “communication between mind and mind” be provided for if we suppose that common knowledge comes about, not from our explaining things to one another, but from things explaining themselves in the same terms to us all? Accepting the object as its own interpreter, as its own “medium of communication,” do we not begin to understand what is utterly dark on any other view, how it comes to pass that the resulting knowledge is a common possession?”

L. P. Jacks (1860–1955) British educator, philosopher, and Unitarian minister

The Usurpation Of Language (1910)

Related topics