
“People who believe themselves to be the incarnation of good have a distorted view of the world.”
Hope and Memory: Reflections on the Twentieth Century (2003)
Source: 1990s, Ayodhya and After: Issues Before Hindu Society (1991)
“People who believe themselves to be the incarnation of good have a distorted view of the world.”
Hope and Memory: Reflections on the Twentieth Century (2003)
On legislating from the bench: Morrison v. Olson, 487 U.S. 654 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=us&vol=487&invol=654 (1988) (dissenting).
1980s
On Hinduism, On relation of Hinduism with Jainism and Buddhism
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
Source: Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
“Shall the Fundamentalists Win?” in Christian Work #102 (10 June 1922), p. 716–722 http://historymatters.gmu.edu/d/5070/
Context: Already all of us must have heard about the people who call themselves the Fundamentalists. Their apparent intention is to drive out of the evangelical churches men and women of liberal opinions. I speak of them the more freely because there are no two denominations more affected by them than the Baptist and the Presbyterian. We should not identify the Fundamentalists with the conservatives. All Fundamentalists are conservatives, but not all conservatives are Fundamentalists. The best conservatives can often give lessons to the liberals in true liberality of spirit, but the Fundamentalist program is essentially illiberal and intolerant.
Edward V. Berard (1996) " Be Careful With" Use Cases http://www.tao.com/pub/html/use_case.html" The Object Agency, Inc.
La plupart des évènements ont des causes aussi petites. Nous les ignorons, parce que la plupart des historiens les ont ignorées eux-mêmes, ou parce qu’ils n’ont pas eu d’yeux pour les appercevoir. Il est vrai qu’à cet égard l’esprit peut réparer leurs omissions : la connoissance de certains principes supplée facilement à la connoissance de certains faits.
Essay III, Chapter I
De l'esprit or, Essays on the Mind, and Its Several Faculties (1758)
Source: Out of Step: The Autobiography of an Individualist (1962), p. 147
In revised edition, chapter 78, p. 401, The Autobiography of Mark Twain, 1959, Charles Neider, Harper & Row
Mark Twain's Autobiography (1924)