
Faith is intermediate between opinion and science. p. 223
The Metalogicon of John of Salisbury (1159)
Faith is intermediate between opinion and science. p. 223
The Metalogicon of John of Salisbury (1159)
Quoted in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", p. 5
1981, Murtad ki Saza Islami Qanun Mein, Sayyid Abul A’la Maududi, page 32, Lahore Islamic Publications Ltd, 8th edition.
After 1970s
2012, Interview given in Japan, 2012
Context: How can you come to this conclusion? Do you have any statement in my whole life [in which] I've ever said anything wrong against any religion? Any religious book? Any prophet? Any god? Do you have any single sentence? How one can be "anti"? And, I belong to the Hindu phil [... ] and I belong to the India, the Bharat! Where our great traditions are there. What is our philosophy? We never say that "if you believe in my philosophy, then you will achieve your goal". What we say [is] that ekam sat viprah bahudha vadanti: "truth is one, [but] sages call it in a different way". So we don't believe. We believe in one god.
Writing for the court, Everson v. Board of Education, 330 U.S. 1 (1947).
Manuscript, Sermons; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 254.
Christian Mystics (1999 - 2014)
Source: p. 8 http://christianmystics.com/traditional/quakers/Rufus_Jones_8.html
World Civilisations: “ Bridging the World’s Divides http://kofiannanfoundation.org/newsroom/news/2010/10/history-world-100-objects-episode-98”. Lecture given at the British Museum London.
Context: These values: compassion; solidarity; respect for each other - already exist in all our great religions. We can begin by reaffirming and demonstrating that the problem is not the Koran, nor the Torah nor the Bible. As I have often said, the problem is never the faith. It is the faithful, and how we behave towards each other. It is these great, enduring and universal principles which are also enshrined in the Charter of the United Nations and the Universal Declaration of Human Rights. We can use these values – and the frameworks and tools we have based on them - to bridge divides and make people feel more secure and confident of the future.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 503.
91912), p. 618.
An encyclopedia of freemasonry and its kindred sciences, (1912)