
1960s, Emancipation Proclamation Centennial Address (1962)
Smithsonian Magazine, August 1996
1960s, Emancipation Proclamation Centennial Address (1962)
“Emancipate yourself from mental slavery,
None but ourselves can free our minds.”
Redemption Song; the song was inspired by a speech by Marcus Garvey in Nova Scotia in October 1937, published in his Black Man magazine, Vol. 3, no. 10 (July 1938), pp. 7-11:
Uprising (1979)
Variant: None but ourselves can free our minds.
Context: Emancipate yourself from mental slavery,
None but ourselves can free our minds.
Have no fear for atomic energy,
'Cause none of them can stop the time.
p. 219 http://www.gutenberg.org/files/2162/2162-h/2162-h.htm#emancipation
The Tragedy of Woman's Emancipation (1906)
“We anarchists do not want to emancipate the people; we want the people to emancipate themselves.”
l'Agitazione (18 June 1897)
Redemption Song; the song was inspired by a speech by Marcus Garvey in Nova Scotia in October 1937, published in his Black Man magazine, Vol. 3, no. 10 (July 1938), pp. 7-11:
We are going to emancipate ourselves from mental slavery because whilst others might free the body, none but ourselves can free the mind. Mind is your only ruler, sovereign. The man who is not able to develop and use his mind is bound to be the slave of the other man who uses his mind.
Uprising (1979)
1850s, Speech on the Dred Scott Decision (1857)
Context: In those days, as I understand, masters could, at their own pleasure, emancipate their slaves; but since then, such legal restraints have been made upon emancipation, as to amount almost to prohibition. In those days, Legislatures held the unquestioned power to abolish slavery in their respective States; but now it is becoming quite fashionable for State Constitutions to withhold that power from the Legislatures. In those days, by common consent, the spread of the black man's bondage to new countries was prohibited; but now, Congress decides that it will not continue the prohibition, and the Supreme Court decides that it could not if it would. In those days, our Declaration of Independence was held sacred by all, and thought to include all; but now, to aid in making the bondage of the negro universal and eternal, it is assailed, and sneered at, and construed, and hawked at, and torn, till, if its framers could rise from their graves, they could not at all recognize it. All the powers of earth seem rapidly combining against him. Mammon is after him; ambition follows, and philosophy follows, and the Theology of the day is fast joining the cry. They have him in his prison house; they have searched his person, and left no prying instrument with him. One after another they have closed the heavy iron doors upon him, and now they have him, as it were, bolted in with a lock of a hundred keys, which can never be unlocked without the concurrence of every key; the keys in the hands of a hundred different men, and they scattered to a hundred different and distant places; and they stand musing as to what invention, in all the dominions of mind and matter, can be produced to make the impossibility of his escape more complete than it is. It is grossly incorrect to say or assume, that the public estimate of the negro is more favorable now than it was at the origin of the government.
Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 150
“I'll run one day. Run for my life. To be free and think for myself… I'll run to be emancipated.”
Source: Looking for Alibrandi