“People named John and Mary never divorce. For better or for worse, in madness and in saneness, they seem bound together for eternity by their rudimentary nomenclature. They may loathe and despise one another, quarrel, weep, and commit mayhem, but they are not free to divorce. Tom, Dick, and Harry can go to Reno on a whim, but nothing short of death can separate John and Mary.”
The Sixties, 1966 entry.
The Journals of John Cheever (1991)
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John Cheever 36
American novelist and short story writer 1912–1982Related quotes
The Ad-dressing of Cats
Old Possum's Book of Practical Cats (1939)
Context: You now have learned enough to see
That Cats are much like you and me
And other people whom we find
Possessed of various types of mind.
For some are sane and some are mad
And some are good and some are bad
And some are better, some are worse —
But all may be described in verse.
Sämtliche Werken, ed. Josef Nadler (1949-1957), vol. III, p. 40.
16 August 1925
Source: Enough Rope (1926)
Dorothy Parker, "Comment"
Youtube, Other, Biblical Family Values https://www.youtube.com/watch?v=bldw8X5apnY (July 11, 2015)
Source: Letter to the Earl of Bute (c. 1761–1762), quoted in Letters from George III to Lord Bute, 1756–1766, ed. Romney Sedgwick (1939), p. 77
“Listen John—’
‘Who’s John?’
‘You’re John.’
‘I’m John?’
‘Yeah, I changed your name.”
A Heartbreaking Work Of Staggering Genius (2000)
Vol. I, Ch. 11: Of the Times of the Birth and Passion of Christ
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: Thus have we in the Gospels of Matthew and John all things told in due order, from the beginning of John's preaching to the death of Christ, and the years distinguished from one another by such essential characters that they cannot be mistaken. The second Passover is distinguished from the first, by the interposition of John's imprisonment. The third is distinguished from the second, by a double character: first, by the interposition of the feast to which Christ went up, Mat. viii. 19. Luke ix. 57. and secondly, by the distance of time from the beginning of Christ's preaching: for the second was in the beginning of his preaching, and the third so long after, that before it came Christ said, from the days of John the Baptist until now, &c. and upbraided the cities of Galilee for their not repenting at his preaching, and mighty works done in all that time. The fourth is distinguished from the third, by the mission of the twelve from Christ to preach in the cities of Judea in all the interval. The fifth is distinguished from all the former by the twelve's being returned from preaching, and continuing with Christ during all the interval, between the fourth and fifth, and by the passion and other infallible characters.