“The memory of that great and glorious minister, who, to all succeeding ages, will be quoted as an illustrious example, how one great man, by his superior ability, could raise his drooping country from the abyss of despair to the highest pinnacle of glory, and render her honoured, respected, revered, and dreaded by the whole universe.”

The Cherubinic Wanderer

The Marquis of Lorne, Viscount Palmerston, K.G. (London: 1892), p. 235

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 411.

Speech http://hansard.millbanksystems.com/commons/1849/feb/01/address-in-answer-to-the-speech in the House of Commons (1 February 1849).
1840s

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 258.

R Jagannathan, in "Dear Priyanka, your Dad Rajiv was no angel. He let India down (2 May 2014)"

Source: The Ethics of Freedom (1973 - 1974), p. 251
Context: Man himself is exalted, and paradoxical though it may seem to be, this means the crushing of man. Man's enslavement is the reverse side of the glory, value, and importance that are ascribed to him. The more a society magnifies human greatness, the more one will see men alienated, enslaved, imprisoned, and tortured, in it. Humanism prepares the ground for the anti-human. We do not say that this is an intellectual paradox. All one need do is read history. Men have never been so oppressed as in societies which set man at the pinnacle of values and exalt his greatness or make him the measure of all things. For in such societies freedom is detached from its purpose, which is, we affirm, the glory of God.

Source: Great Muslims of undivided India, P.98

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. III : The Master, p. 67
Context: Reverence for greatness dies out, and is succeeded by base envy of greatness. Every man is in the way of many, either in the path to popularity or wealth. There is a general feeling of satisfaction when a great statesman is displaced, or a general, who has been for his brief hour the popular idol, is unfortunate and sinks from his high estate. It becomes a misfortune, if not a crime, to be above the popular level.
We should naturally suppose that a nation in distress would take counsel with the wisest of its sons. But, on the contrary, great men seem never so scarce as when they are most needed, and small men never so bold to insist on infesting place, as when mediocrity and incapable pretence and sophomoric greenness, and showy and sprightly incompetency are most dangerous.