“As the freedom struggle progressed, communalism steadily grew and to his dismay communal riots began spontaneously burst all over the nation and in Bihar. He rushed from one scene to another to control the riots, with Independence fast approaching, there was the prospect of partition. He had such fond memories of playing with his Hindu and Muslim friends in Zeradei, now he had the misfortune of witnessing the nation being ripped into two.”

First Citizen

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "As the freedom struggle progressed, communalism steadily grew and to his dismay communal riots began spontaneously burs…" by Rajendra Prasad?

Rajendra Prasad19

Indian political leader 1884–1963

Related quotes

“After the Godhra incident and the subsequent riots, Shastriji was head of the Gujarat VHP. He was a firm advocate of Gujarat's welfare. In a newspaper interview he said TV channels and national newspapers had spoiled Gujarat's image after the riots. By not speaking of the Godhra incident but only of the riots that followed, they had damaged Gujarat before the world. These channels would be damaging to Indian culture, he said. With a great deal of courage, Shastriji had rallied the Hindus.”

Narendra Modi (1950) Prime Minister of India

2006, 2006 essay by Modi

“A particularly dark aspect of the Muslims’ existence in India seems to be communal riots. It is a fact that communal riots have taken place on a large scale in modern India over the last forty-five years and, regrettably, in some parts are still continuing. I repeat, nevertheless, that the occurrence of communal riots is not linked to the system of governance developed after Independence. It is related rather to the Muslims’ own rabble-rousing leadership and yellow journalism.”

Wahiduddin Khan (1925) Islamic Scholar

quoted in Arun Shourie - The World of Fatwas Or The Sharia in Action (2012, Harper Collins)

“These days, reporting on the communal in situation in India consists in highlighting the splinter in the Hindu eye and concealing the beam in the Muslim eye. At the time of the 1991 Lok Sabha elections, the German left-leaning weekly Der Spiegel summarized the communal riots in independent India as follows: "Since 1947, Indian statisticians have counted 11,000 riots with 12,000 Muslim victims." Hindu victims are not even mentioned, as if you were reading a fundamentalist paper like Muslim India or Radiance.”

Koenraad Elst (1959) orientalist, writer

1990s, Negationism in India, (1992)

“Anwar Sheikh, for example, was a typical Muslim in 1947. He even killed three (Sikh) Hindus in the back-streets of Lahore during the post-partition riots and felt proud of performing a jihadic act. But once he saw through Muhammad, his creed, his book and his god (Allah), Sheikh not only discarded Islam with contempt but is now a committed scholar producing powerful literature and defiantly fighting the Islamic thought-police.”

Anwar Shaikh (1928–2006) British Pakistani writer

Abhas Chatterjee, in (1997). Time for stock taking, whither Sangh Parivar? Edited by Goel, S. R.
About

“I grew up in the 30s with an unemployed father. He didn't riot; he got on his bike and looked for work and he kept looking 'til he found it.”

Norman Tebbit (1931) English politician

Speech to the Conservative Party Conference (15 October, 1981).

“He is a citizen of the world in that he represents his nation, which is a member of the community of the world.”

Leonard Trelawny Hobhouse (1864–1929) British sociologist

Source: Liberalism (1911), Chapter V, Gladstone And Mill, p. 56 .

“Mohammed Ghori had the Hindu temples of Ajmer demolished and ordered the construction of mosques and Quran schools on their ruins. … He plundered Kanauj and Kashi and destroyed their temples…. [His generals] destroyed in passing the remaining Buddhist communities of Bihar and destroyed the universities of Nalanda.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Louis Frédéric, L'Inde de l'Islam, quoted in Koenraad Elst, Decolonizing the Hindu Mind, Rupa (2001)

“The confusion has by now become very widespread, and is symbolized by the sanctimonious slogan of sarva-dharma-samabhãva. This slogan was coined by Mahatma Gandhi and included in his MaNgala Prabhãta as one of the sixteen mahãvratas. The result was an unprecedented appeasement of Islam starting with the Mahatma’s support of the Khilafat movement. The Mahatma had believed sincerely that he could touch the heart of Islam and win over the Muslims to nationalism by paying handsome tributes to the Quran and the Prophet. But he also ended as a colossal failure like Kabir and Nanak. In the final upshot, he had to pay the price with his own life, and the nation had to suffer partition of the motherland.”

Sita Ram Goel (1921–2003) Indian activist

Defence of Hindu Society (1983)

“Muslim politicians do not recognize secular categories of life as the basis of their politics because to them it means the weakening of the community in its fight against the Hindus. The poor Muslims will not join the poor Hindus to get justice from the rich. Muslim tenants will not join Hindu tenants to prevent the tyranny of the landlord. Muslim labourers will not join Hindu labourers in the fight of labour against the capitalist. Why? The answer is simple. The poor Muslim sees that if he joins in the fight of the poor aginst the rich, he may be fighting against a rich Muslim. The Muslim labourer feels that if he joins in the onslaught of labour against capitalist he will be injuring a Muslim mill-owner. He is conscious that any injury to a rich Muslim, to a Muslim landlord or to a Muslim mill-owner, is a disservice to the Muslim community, for it is thereby weakened in its struggle against the Hindu community.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Source: Pakistan or The Partition of India (1946), p. 236

““Then be silent,” said Titus, and in spite of his anger, the heady wine of autocracy tasted sweet upon his tongue—sweet and dangerous—for he was only now learning that he had power over others, not only through the influence of his birthright but through a native authority that was being wielded for the first time—and all this he knew to be dangerous, for as it grew, this bullying would taste ever sweeter and fiercer and the naked cry of freedom would become faint and the Thing who had taught him freedom would become no more than a memory.”

Mervyn Peake (1911–1968) English writer, artist, poet and illustrator

Source: Gormenghast (1950), Chapter 77 (p. 774)

Help us to complete the source, original and additional information

Rajendra Prasad19

Related quotes

Related topics