Shrikant Talageri (1958) Indian author
The Rigveda: A Historical Analysis (2000), Chapter 8 : Misinterpretations of Rigvedic History
The Rigveda: A Historical Analysis (2000), Chapter 8 : Misinterpretations of Rigvedic History
Shrikant Talageri (1958) Indian author
The Rigveda: A Historical Analysis (2000), Chapter 8 : Misinterpretations of Rigvedic History
Shrikant Talageri (1958) Indian author
The Rigveda and the Avesta (2008)
Gene Spafford (1956) American computer scientist
That's all, folks http://groups.google.com/group/news.groups/msg/63926ede407972df, posted to Usenet April 29 1993
A.D. Patel (1905–1969) Fijian politician
During 1964 budget debate, he called for the establishment of a university in Fiji.
Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent
Quote c. 1915, in: 'Cubofuturism', Malevich, in his Essays on Art, op. cit., vol 2; as quoted in Futurism, ed. By Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 59
1910 - 1920
Jagadish Chandra Bose (1858–1937) Bengali polymath, physicist, biologist, botanist and archaeologist
By D.M. Bose
Acharya Jagadish Chandra Bose in Vijayaprasara
Maurice Merleau-Ponty (1908–1961) French phenomenological philosopher
Source: In Praise of Philosophy (1963), p. 5
Context: Even those who have desired to work out a completely positive philosophy have been philosophers only to the extent that, at the same time, they have refused the right to install themselves in absolute knowledge. They taught not this knowledge, but its becoming in us, not the absolute but, at most, our absolute relation to it, as Kierkegaard said. What makes a philosopher is the movement which leads back without ceasing from knowledge to ignorance, from ignorance to knowledge, and a kind of rest in this movement.
Jean Tinguely (1925–1991) Swiss painter and sculptor
reprinted in 'Zero', ed. Otto Piene and Heinz Mack, Cambridge, Mass; MIT Press 1973, p. 119
Quotes, 1960's, untitled statements in 'Zero 3', (1961)
Peter Farb (1929–1980) American academic and writer
Man's Rise to Civilization (1968)
Context: The Ghost Dance made its unfulfillable promises at a time when the Indians were ready to rebel. The teachings of the Native American Church spread at a time when the Indians were ready to admit defeat.... The problem they had to solve was the same as any messianic movement: how to exist with an alien culture yet remain spiritually autonomous. The solution had been to borrow freely from White culture while salvaging what is considered important in Indian religious thought.<!-- p. 269
Thomas Weber (historian) (1974) German historian
Source: Hitler’s First War: Adolf Hitler, the Men of the List Regiment, and the First World War (2011), p. 250