“Citizen Paine…is ready to blaspheme his God, to insult his king, and to libel the constitution of his country, without any provocation from me…I neither encouraged nor provoked that worthy citizen to seek for plenty, liberty, safety, justice or lenity, in the famine, in the prisons, in the decrees of convention, in the revolutionary tribunal, and in the guillotine of Paris, rather than quietly to take up with what he could find in the glutted markets, the unbarricadoed streets, the drowsy Old Bailey judges, or, at worst, the airy, wholesome pillory of Old England. … I admit, indeed, that my praises of the British government loaded with all its encumbrances; clogged with its peers and its beef; its parsons and its pudding; its Commons and its beer; and its dull slavish liberty of going about just as one pleases, had something to provoke a Jockey of Norfolk, who was inspired with the resolute ambition of becoming a citizen of France, to do something which might render him worthy of naturalization in that grand asylum of persecuted merit.”

James M. McPherson. Battle Cry of Freedom http://historynewsnetwork.org/blog/153655 (1988) p. 214
1980s

James McPherson, Battle Cry of Freedom http://historynewsnetwork.org/blog/153655 (1989), p. 214.

1910s, The World Movement (1910)
Context: Each people can do justice to itself only if it does justice to others; but each people can do its part in the world movement for all only if it first does its duty within its own household. The good citizen must be a good citizen of his own country first before he can with advantage be a citizen of the world at large.

From a speech regarding the morality laws of Lex Julia. Livy's account states the speech was plagiarized by Augustus from another by Q. Metellus (Periochae 59.9). A fragment of this original speech (quoted) is preserved by A. Gellius (Noctes Atticae 1.6).
Original: (la) Si sine uxore pati possemus, Quirites, omnes ea molestia careremus; set quoniam ita natura tradidit, ut nec cum illis satis commode, nec sine illis ullo modo vivi possit, saluti perpetuae potius quam brevi voluptati consulendum est.
Source: [http://www.unrv.com/government/julianmarri

Speech http://teachingamericanhistory.org/library/document/the-nations-problem/ (1888).
1880s

The Third Notebook: Part One
No Longer Human

Debates leading up to the passage of the 14th amendment https://books.google.com/books?id=ccNqUnrhdskC&pg=PA1088