“Be it known however that I am no advocate of those Mohammedans who behaved undutifully, and joined in the Rebellion: on the contrary I hold their conduct in utter abhorrence, as being in the highest degree criminal, and wholly inexcusable; because at that momentous crisis it was imperatively their duty, a duty enjoined by the precepts of our religion, to identify themselves heartily with the Christians and to espouse their cause; seeing that they have, like ourselves, been favoured with a revelation from Heaven, and believe in the Prophets, and hold sacred the word of God in His holy book, which is also an object of faith with us. It was therefore needful and proper, that where the blood of Christians was spilt, there should also have mingled with it that of Mohammedans; and those who shrunk from manifesting such devotedness, and sided with the rebels wilfully disobeyed the injunctions of religion, besides proving themselves ungrateful to their salt, and thereby incurring the severe displeasure of Government, a fact that is patent to every peasant...”

Upon The Mother Of The Gods (c. 362-363)
Context: When the Sun touches the equinoctial circle, where that which is most definite is placed (for equality is definite, but inequality indefinite and inexplicable); at that very moment (according to the report), the Sacred Tree is cut down; then come the other rites in their order; whereof some are done in compliance with rules that be holy and not to be divulged; others for reasons allowable to be discussed. The "Cutting of the Tree;" this part refers to the legend about the Gallos, and has nothing to do with the rites which it accompanies; for the gods have thereby, I fancy, taught us symbolically that we ought to pluck what is most beautiful on earth, namely virtue joined with piety, and offer the same unto the goddess, for a token of good government here below. For the Tree springs up out of the earth and aspires upwards into the air; it is likewise beautiful to see and be seen, and to afford us shade in hot weather; and furthermore to produce, and regale us with its fruit; thus a large share of a generous nature resides in it. The rite, therefore, enjoins upon us who are celestial by our nature, but who have been carried down to earth, to reap virtue joined with piety from our conduct upon earth, and to aspire upwards unto the deity, the primal source of being and the fount of life.

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 155.

General Orders (2 May 1778); published in Writings of George Washington (1932), Vol.XI, pp. 342-343
1770s

Speech on the need to exterminate the Poles, January 25, 1943, quoted in "The Trial of the Germans" - Page 439 - by Eugene Davidson - History - 1997

Source: Colorless Tsukuru Tazaki and His Years of Pilgrimage

Speeches

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 493

1830s, The Lyceum Address (1838)
Context: We find ourselves under the government of a system of political institutions, conducing more essentially to the ends of civil and religious liberty, than any of which the history of former times tells us. We, when mounting the stage of existence, found ourselves the legal inheritors of these fundamental blessings. We toiled not in the acquirement or establishment of them; they are a legacy bequeathed us by a once hardy, brave, and patriotic, but now lamented and departed, race of ancestors. Theirs was the task (and nobly they performed it) to possess themselves, and through themselves us, of this goodly land, and to uprear upon its hills and its valleys a political edifice of liberty and equal rights; 'tis ours only to transmit these — the former unprofaned by the foot of an invader, the latter undecayed by the lapse of time and untorn by usurpation — to the latest generation that fate shall permit the world to know. This task gratitude to our fathers, justice to ourselves, duty to posterity, and love for our species in general, all imperatively require us faithfully to perform.

Source: Autobiography of a Spiritually Incorrect Mystic (2000), p. 19