Letter to his family (31 October 1931) http://www.skeptic.ca/Durruti.htm
Context: From my earliest years, the first thing that I saw was suffering. And if I couldn't rebel when I was a child, it was only because I was an unaware being then. But the sorrows of my grandparents and parents were recorded in my memory during those years of unawareness. How many times did I see our mother cry because she couldn't give us the bread that we asked for! And yet our father worked without resting for a minute. Why couldn't we eat the bread that we needed if our father worked so hard? That was the first question whose answer I found in social injustice. And, since that same injustice exists today, thirty years later, I don't see why, now that I'm conscious of this, that I should stop fighting to abolish it.
I don't want to remind you of the hardships suffered by our parents until we got older and could help out the family. But then we had to serve the so-called fatherland. The first was Santiago. I still remember mother weeping. But even more strongly etched in my memory are the words of our sick grandfather, who sat there, disabled and next to the heater, punching his legs in anger as he watched his grandson go off to Morocco, while the rich bought workers' sons to take their children's place …
Don't you see why I'll continue fighting as long as these social injustices exist?
Source: Generation Loss (2007), Ch. 1
Context: I had from earliest childhood a sense that there was no skin between me and the world. I saw things other people didn't see. Hands that slipped through the gaps in the air like falling leaves; a jagged outline like a branch but there was no branch and no tree. In bed at night I heard a voice repeating my name in a soft, insistent monotone. Cass. Cass. Cass. My father took me to a doctor, who said I'd grow out of it. I never did, really.
“The first time I saw him again, it was another year, at my college graduation. And I just knew.”
Source: We'll Always Have Summer
Kirchner had been inspired by movement and trains his whole life. He painted a. o. 'Nollendorfplatz' in West Berlin https://commons.wikimedia.org/wiki/File:Ernst_Ludwig_Kirchner_-_Nollendorfplatz.jpg - it was one of the stops on the first electrical tram (Straßenbahn) in 1896, according to 'Lexicon der Berliner Stadtentwicklung'. Berlin, 2002. The Underground (Untergrundbahn) followed in 1902, also with a stop at 'Nollendorfplatz'
undated
Source: Ernst Ludwig Kirchner: ein Künstlerleben in Selbstzeugnissen, Andreas Gabelmann; Hatje Cantz Verlag, Ostfildern, Germany 2010, p. 17 (transl. Claire Albiez)
Source: Letter to Sir William Miles (11 June 1860), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), pp. 23–24
Address to the European Parliament (2015)
Context: I and countless other Muslims, have been taught from our earliest years that our religion demanded respect and caring for others. The Prophet Mohammad, peace and blessings be upon him, said: “None of you has faith until you love for your neighbour what you love for yourself.”
This is what it means to be a Muslim.
Among the very names of God, we hear: the Compassionate, the All-Merciful. All my life, every day, I have heard and used the greeting, Assalamu aleikum — a wish for the other to be blessed with peace.
This is what it means to be a Muslim.
More than a thousand years before the Geneva Conventions, Muslim soldiers were ordered not to kill a child, a woman or an old person, not to destroy a tree, not to harm a priest, not to destroy a church.
These are the same values of Islam we were taught in school as children: not to destroy or desecrate a place where God is worshipped, not a mosque, not a church, not a synagogue.
This is what it means to be a Muslim. These are the values I teach my children and they will hand on to theirs.
Letter from Naples, Italy to Otto Grautoff (1896); as quoted in A Gorgon's Mask: The Mother in Thomas Mann's Fiction (2005) by Lewis A. Lawson, p. 34
Context: I think of my suffering, of the problem of my suffering. What am I suffering from? From knowledge — is it going to destroy me? What am I suffering from? From sexuality — is it going to destroy me? How I hate it, this knowledge which forces even art to join it! How I hate it, this sensuality, which claims everything fine and good is its consequence and effect. Alas, it is the poison that lurks in everything fine and good! — How am I to free myself of knowledge? By religion? How am I to free myself of sexuality? By eating rice?
"Alexey Voyevoda: Russia’s Vegan Olympian" https://www.peta.org.uk/blog/alexei-voyevoda-russias-vegan-olympian/, interview with PETA (17 February 2014).
"For Girls Only, Probably..." at her website in "Section: Extra Stuff" http://www.jkrowling.com/textonly/en/extrastuff_view.cfm?id=22.
2000s
