
Source: Lectures on Philosophy (1959), p. 90
Source: Guide for the Perplexed (c. 1190), Part III, Ch.24
Context: This is the way how we have to understand the accounts of trials; we must not think that God desires to examine us and to try us in order to know what He did not know before. Far is this from Him; He is far above that which ignorant and foolish people imagine concerning Him, in the evil of their thoughts. Note this.
Source: Lectures on Philosophy (1959), p. 90
“In order to understand what the world would become, we must first know what it was.”
Source: Europe and the People Without History, 1982, Chapter 2, The World in 1400, p. 24.
Source: Everything Belongs: The Gift of Contemplative Prayer (1999), p. 110
Source: Aesthetics and Hermeneutics (1964), p. 102 http://books.google.com/books?id=7RP-TggufEEC&pg=PA102
Orthodoxy (1884)
Context: How do they answer all this? They say that God “permits” it. What would you say to me if I stood by and saw a ruffian beat out the brains of a child, when I had full and perfect power to prevent it? You would say truthfully that I was as bad as the murderer. Is it possible for this God to prevent it? Then, if he does not he is a fiend; he is no god. But they say he “permits” it. What for? So that we may have freedom of choice. What for? So that God may find, I suppose, who are good and who are bad. Did he not know that when he made us? Did he not know exactly just what he was making?
Hannity's America, May 13, 2007 interview https://www.youtube.com/watch?v=dWoHh4_rVdg http://transcripts.wikia.com/wiki/Sean_Hannity_Christopher_Hitchens_Hannity%27s_America_May13%2C_2007?venotify=created
2000s, 2007
Source: Teaching Critical Thinking: Practical Wisdom
“He wondered how we know that what happens to us isn't good.”
Source: Reasons to Live
Quoted in: Honor Books, W. B. Freeman (2004), God's Little Devotional Book for Girls, p. 205
2000s