“There's a real self-serving element to hip-hop that threatens its life span.”
John Mayer (1977) guitarist and singer/songwriter
AIM Celebrity Interview http://music.aol.com/artists/aim_celebrity_interview/john_mayer (November 2005)
The Sun My Heart (1996)
Context: Self, person, living being, and life span are four notions that prevent us from seeing reality.
Life is one. We do not need to slice it into pieces and call this or that piece a "self." What we call a self is made only of non-self elements. When we look at a flower, for example, we may think that it is different from "non-flower" things. But when we look more deeply, we see that everything in the cosmos is in that flower. Without all of the non-flower elements — sunshine, clouds, earth, minerals, heat, rivers, and consciousness — a flower cannot be. That is why the Buddha teaches that the self does not exist. We have to discard all distinctions between self and non-self.
“There's a real self-serving element to hip-hop that threatens its life span.”
John Mayer (1977) guitarist and singer/songwriter
AIM Celebrity Interview http://music.aol.com/artists/aim_celebrity_interview/john_mayer (November 2005)
Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet
Indian Spirituality and Life (1919)
Context: The Infinite alone justifies the existence of the finite and the finite by itself has no entirely separate value or independent existence. Life, if it is not an illusion, is a divine Play, a manifestation of the glory of the Infinite. Or it is a means by which the soul growing in Nature through countless forms and many lives can approach, touch, feel and unite itself through love and knowledge and faith and adoration and a Godward will in works with this transcendent Being and this infinite Existence.
This Self or this self-existent Being is the one supreme reality, and all things else are either only appearances or only true by dependence upon it. It follows that self-realisation and God-realisation are the great business of the living and thinking human being. All life and thought are in the end a means of progress towards self-realisation and God-realisation.
Jane Roberts (1929–1984) American Writer
Source: Psychic Politics: An Aspect Psychology Book (1976), p. 197
Eric Hoffer (1898–1983) American philosopher
Source: The Ordeal of Change (1963), Ch. 5: "The Readiness to Work"
David Allen (1945) American productivity consultant and author
4 November 2010 https://twitter.com/gtdguy/status/318242203639809 <br class="br"> Official Twitter profile (@gtdguy) https://twitter.com/gtdguy
Michel Henry (1922–2002) French writer
Books on Religion and Christianity, I am the Truth. Toward a philosophy of Christianity (1996)
Source: Michel Henry, I am the Truth. Toward a Philosophy of Christianity, translated by Susan Emanuel, Stanford University Press, 2003, p. 27-28
Jane Roberts (1929–1984) American Writer
Source: Adventures In Consciousness: An Introduction to Aspect Psychology (1975), pp.118-119
Hans-Georg Gadamer book Truth and Method
Source: Truth and Method (1960), p. 289
Variant translation: In truth history does not belong to us but rather we to history. … The focus of subjectivity is a distorted mirror. Individual self-reflection is merely a flickering in the closed circuit of historical life. That is why the prejudices of an individual are —much more than that individual's judgments — the historical reality of his being.
As quoted in Tom Neton, "Hermeneutical Truth and the Structure of Human Experience: Gadamer's Critique of Dilthey" in The Specter of Relativism: Truth, Dialogue, and Phronesis in Philosophical Hermeneutics (1995) edited by Lawrence Schmidt.