“The Father willed that these two, the God Christ and the Church, should be one man.”

— Aurelius Augustinus

Source: On the Mystical Body of Christ, p. 414
Context: What is the Church? She is the body of Christ. Join to it the Head, and you have one man: The Head and the body make up one man. Who is the head? He who was born of the Virgin Mary. … And what is His body? It is His Spouse, that is, the Church.... The Father willed that these two, the God Christ and the Church, should be one man. All men are one man in Christ, and the unity of the Christians constitutes but one man. And this man is all men, all men are this man; for all are one, since Christ is one.

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Aurelius Augustinus183

early Christian theologian and philosopher 354–430

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.124, [ellipsis added]

“No one can have God for his Father, who has not the Church for his mother.”
Habere non potest Deum patrem qui ecclesiam non habet matrem.

Cyprian (200–258) Bishop of Carthage and Christian writer

De Ecclesiae Catholicae Unitate (AD 251), ch. vi.

“In the Church of Jesus Christ there can and should be no non-theologians.”

Karl Barth (1886–1968) Swiss Protestant theologian

“There are two ways of extending life: firstly by moving the two points "born" and "died" farther away from one another… The other method is to go more slowly and leave the two points wherever God wills they should be, and this method is for the philosophers.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

B 22
Aphorisms (1765-1799), Notebook B (1768-1771)

“The name of Christ is used here instead of the Church, because the similitude was intended to apply—not to God's only-begotten Son, but to us. It is a passage that is full of choice consolation, inasmuch as he calls the Church Christ; for Christ confers upon us this honour —that he is willing to be esteemed and recognised, not in himself merely, but also in his members. Hence the same Apostle says elsewhere, (Eph. i. 23,) that the Church is his completion, as though he would, if separated from his members, be incomplete.”

John Calvin (1509–1564) French Protestant reformer

Commentary on 1 Corinthians, 12:12. <br class="br">Commentary on the Epistles of Paul the Apostle to the Corinthians, 1848, Rev. William Pringle, tr., Edinburgh, Volume 1, p. 405. http://books.google.com/books?id=tQsOAQAAMAAJ&pg=PA405&dq=%22calls+the+church+christ%22&hl=en&ei=w3_pTZW2CYLx0gGl2L2WAQ&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDQQ6AEwAjgU#v=onepage&q=%22calls%20the%20church%20christ%22&f=false <br class="br">Epistles to the Corinthians

“At stake are two different visions of faith, the Church of Caesar, powerful and rich; and the Church of Christ - loving, poor and spiritually rich.”

Penny Lernoux (1940–1989) American writer and journalist

People of God (1989).

“A Christian is a man in Christ. "If any man be in Christ." A Christian is a man for Christ. "Glorify God in your body and spirit which are God's."”

Richard Fuller (minister) (1804–1876) United States Baptist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 103.

“The man who abides in the will of God wills nothing else than what God is, and what He wills.”

Meister Eckhart (1260–1328) German theologian

Meister Eckhart’s Sermons (1909)
Context: The man who abides in the will of God wills nothing else than what God is, and what He wills. If he were ill he would not wish to be well. If he really abides in God's will, all pain is to him a joy, all complication, simple: yea, even the pains of hell would be a joy to him. He is free and gone out from himself, and from all that he receives, he must be free. If my eye is to discern colour, it must itself be free from all colour. The eye with which I see God is the same with which God sees me. My eye and God's eye is one eye, and one sight, and one knowledge, and one love.

Sermon IV : True Hearing

“We too should be about our father's business —
O Christ, hear us!”

Dinah Craik (1826–1887) English novelist and poet

Poems (1866), Our Father's Business
Context: All that we know of Thee, or knowing not
Love only, waiting till the perfect time
When we shall know even as we are known —
O Thou Child Jesus, Thou dost seem to say
By the soft silence of these heavenly eyes
(That rose out of the depths of nothingness
Upon this limner's reverent soul and hand)
We too should be about our father's business —
O Christ, hear us!

“… without New Testament Greek there would be no Christian Theology, or possibly no Christianity. The Athanasian Creed, the dogma of Christ the Homiousios, of the same essence as the Father, the dogma of Christ, fully God and Fully Human, The dogma of the Holy Trinity, 'that Christ is the incarnation of the indivisible source of the Divine Godhead through the power of the Holy Spirit " could only have been formulated by the Church Fathers within the linguistic structures and concepts provided by early century Greek language and thought., e. g concepts such as the God/man, a concept that which does not exist in the Hebrew and is totally foreign to Hebrew culture. Hence Shelley's assertion that the Greeks /the Hellenes "gave us our religion."”

Angelique Rockas South African actress and founder of Internationalist Theatre, London

On Orthodoxia
Interview on Helenism .net (September 2011)

“The Father willed that these two, the God Christ and the Church, should be one man.”

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