
Savannah Morning News (23 April 1863), As quoted in Our Flag: Origin and Progress of the Flag of the United States of America (1872), by George Henry Preble, Albany: Joel Munsell, pp. 416–417
64 : Forgive and Forget, p. 110.
The Everything and the Nothing (1963)
Context: Supremacy over others will never cause a man to find a change in himself; the greater his conquests the stronger is his confirmation of what his mind tells him—that there is no God other than his own power. And he remains separated from God, the Absolute Power.
But when the same mind tells him that there is something which may be called God, and, further, when it prompts him to search for God that he may see Him face to face, he begins to forget himself and to forgive others for whatever he has suffered from them.
And when he has forgiven everyone and has completely forgotten himself, he finds that God has forgiven him everything, and he remembers Who, in reality, he is.
Savannah Morning News (23 April 1863), As quoted in Our Flag: Origin and Progress of the Flag of the United States of America (1872), by George Henry Preble, Albany: Joel Munsell, pp. 416–417
Original: (de) "Zum Ekel find' ich ewig nur mich in Allem was ich erwirke; das And're, das ich ersehne, das And're erseh' ich nie: denn selbst muß der Freie sich schaffen; Knechte erknet' ich mir nur."
Source: Quotes from his operas, Die Walküre, Wotan, Act 2, Scene 2
Quoted in "Memoir of George Fox", The Friends' Library: comprising journals, doctrinal treatises, and other writings of members of the Religious Society of Friends, edited by William Evans and Thomas Evans (1837) volume 1, page 76
L'Unité d'un Homme (November 1994), quoted in The Times (21 November 1994), p. 11
President of the European Commission
“He is not only dull himself, but the cause of dullness in others.”
1784
Bartlett's Familiar Quotations, 10th ed. (1919), Life of Johnson (Boswell)
The Redeemer's Tears Wept Over Lost Souls (1684)
Context: No man can certainly know, or ought to conclude, concerning himself or others, as long as they live, that the season of grace is quite over with them. As we can conceive no rule God hath set to Himself to proceed by, in ordinary cases of this nature; so nor is there any He hath set unto us to judge by, in this case. It were to no purpose, and could be of no use to men to know so much; therefore it were unreasonable to expect God should have settled and declared any rule, by which they might come to the knowledge of it.