Context: For four hundred years the human race has not made a step but what has left its plain vestige behind. We enter now upon great centuries. The sixteenth century will be known as the age of painters, the seventeenth will be termed the age of writers, the eighteenth the age of philosophers, the nineteenth the age of apostles and prophets. To satisfy the nineteenth century, it is necessary to be the painter of the sixteenth, the writer of the seventeenth, the philosopher of the eighteenth; and it is also necessary, like Louis Blane, to have the innate and holy love of humanity which constitutes an apostolate, and opens up a prophetic vista into the future. In the twentieth century war will be dead, the scaffold will be dead, animosity will be dead, royalty will be dead, and dogmas will be dead; but Man will live. For all there will be but one country—that country the whole earth; for all there will be but one hope—that hope the whole heaven.
Address to the Workman's Congress at Marseille http://en.wikisource.org/wiki/Victor_Hugo%27s_Address_to_the_Workman%27s_Congress_at_Marseille (1879)
“Thus the whole earth will come to be regarded as one country.”
Tablets of Bahá'u'lláh http://reference.bahai.org/en/t/b/TB/index.html <!-- p. 22 -->
Context: It behoveth the sovereigns of the world may God assist them or the ministers of the earth to take counsel together and to adopt one of the existing languages or a new one to be taught to children in schools throughout the world, and likewise one script. Thus the whole earth will come to be regarded as one country.
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Bahá'u'lláh 27
founder of the Bahá'í Faith 1817–1892Related quotes
“Today there are millions of residents of that "great country, the whole earth."”
In their hearts and minds, war and boundaries and dogma have indeed already died. And they possess that large hope of which Hugo wrote. They know each other as countrymen. The Whole Earth is a borderless country, a paradigm of humanity with room enough for outsiders and traditionalists, for all our ways of human knowing, for all mysteries and all cultures. p. 405
The Aquarian Conspiracy (1980), Chapter Thirteen, The Whole- Earth Conspiracy
Source: Gleanings from the Writings of Bahá'u'lláh, p. 250
Source: Imperialism, The Highest Stage of Capitalism (1917), Chapter Three
Source: Imperialism, the Highest Stage of Capitalism: Full Text of 1916 Edition
1960s, Operating Manual for Spaceship Earth (1963)
Speech http://hansard.millbanksystems.com/commons/1846/feb/27/commercial-policy-customs-corn-laws in the House of Commons (27 February 1846).
1840s
“To a wise man, the whole earth is open; for the native land of a good soul is the whole earth.”
Freeman (1948), p. 166
Durant (1939), Ch. XVI, §II, p. 352 (footnote); citing F. Uberweg, History of Philosophy, New York, 1871, vol. 1, p. 71.
Variant: To a wise and good man the whole earth is his fatherland.
Speech https://api.parliament.uk/historic-hansard/commons/1910/jul/20/class-iii#column_1354 in the House of Commons (20 July 1910)
Early career years (1898–1929)
Context: The mood and temper of the public in regard to the treatment of crime and criminals is one of the most unfailing tests of the civilisation of any country. A calm and dispassionate recognition of the rights of the accused against the State, and even of convicted criminals against the State, a constant heart-searching by all charged with the duty of punishment, a desire and eagerness to rehabilitate in the world of industry all those who have paid their dues in the hard coinage of punishment, tireless efforts towards the discovery of curative and regenerating processes, and an unfaltering faith that there is a treasure, if you can only find it, in the heart of every man—these are the symbols which in the treatment of crime and criminals mark and measure the stored-up strength of a nation, and are the sign and proof of the living virtue in it.