“Being-itself is essentially productive.”
Source: The Courage to Be (1952), pp. 108-109
Context: What is the end of all the magnificent means provided by the productive activity of American society? Have not the means swallowed the ends, and does not the unrestricted production of means indicate the absence of ends? Even many born Americans are today inclined to answer the last question affirmatively. But there is more involved in the production of means. It is not the tools and gadgets that are the telos, the inner aim of production; it is the production itself. The means are more than means; they are felt as creations, as symbols of the infinite possibilities implied in man’s productivity. Being-itself is essentially productive.
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Paul Tillich 61
German-American theologian and philosopher 1886–1965Related quotes

“Combinatory play seems to be the essential feature in productive thought.”

Yves Klein, catalogue of exhibition in the Jewish Museum, New York 1967, p. 18
from posthumous publications

“Money is itself a product of circulation.”
(1857/58)
Source: Notebook VI, The Chapter on Capital, p. 579.

Wallerstein (1979) The Capitalist World-Economy. p. 15.

Culture Industry Reconsidered (1963)
Source: Global Shift (2003) (Fourth Edition), Chapter 4, Technology: The Engine of change, p. 85

Quote (1912), # 928, in The Diaries of Paul Klee, translation: Pierre B. Schneider, R. Y. Zachary and Max Knight; publisher, University of California Press, 1964
1911 - 1914

I.
Outline of the Doctrine of Knowledge (1810)
Context: The Doctrine of Knowledge, apart from all special and definite knowing, proceeds immediately upon Knowledge itself, in the essential unity in which it recognises Knowledge as existing; and it raises this question in the first place — How this Knowledge can come into being, and what it is in its inward and essential Nature?
The following must be apparent: — There is but One who is absolutely by and through himself, — namely, God; and God is not the mere dead conception to which we have thus given utterance, but he is in himself pure Life. He can neither change nor determine himself in aught within himself, nor become any other Being; for his Being contains within it all his Being and all possible Being, and neither within him nor out of him can any new Being arise.